“Godfather of Neon” Chris Bracey is the artist and collector behind London’s God’s Own Junkyard, the world’s largest collection of neon signs, art work, light sculptures, and other reworked, salvaged props. Bracey’s signs and props have appeared in many Hollywood films such as “Blade Runner,” “Charlie and the Chocolate Factory,” “Mona Lisa,” and “Eyes Wide Shut,” to name a very few. After filming’s done on a movie, the signs and props get tossed out, but 25 years ago, Bracey decided to start collecting and storing many of his more iconic creations. In this short film, Bracey explains that his experience of neon is like visual cocaine, an experience of visual addiction. He also claims that he was the first person to create the iconic and oft-used “Girls Girls Girls” sign seen at adult establishments, both in real life and in films.
After he began collecting his discarded film commissions, Bracey says he decided that he should name the collection. “I had this yard with all the stuff in it, and I’ve got loads of sheds with neon signs in, piled up. And I thought, what am I going to call it? And then I read about this book that was about an architect in the 60s who didn’t like urban America because of all the movie signs, petrol stations, gambling casinos, diners on Route 66, and big signs all over the landscape. He said ‘they’re turning God’s own country into God’s own junkyard!’ And I thought, yeah, that’s what I’ve got here. I’ve got all this stuff from God’s own junkyard which is very much like America, with all these signs. I love this stuff so much, I thought if God had a junkyard it would be full up with all this stuff, these neon signs, because I think God would really like all this stuff. It’s really magical to me.” (via unknown editors)
Israeli photographer Dori Caspi has spent 10 years capturing personal and intimate portraits of the Himba African tribe, a tribe that is facing extinction. For this particular series, Caspi traveled to Namibia 15 times and formed a close relationship with the people of the Himba village. This village has been encountering a progressive amount of challenges, including the intrusion of roads upon their land, and the increasingly severe threat of the AIDS epidemic which has the potential to eradicate the village entirely.
“My camera was never used as a tool of anthropological or research-like documentation of the tribes’ way of life, but always as an instrument with which I could express my love for its wonderful people, and my admiration of their inner and physical beauty. They had opened their hearts and huts to me and with time, as we shared deeper and intimate relations, they became my second family.”
Caspi’s most recent project is taking place in Southern Ethiopia, where he is capturing the tribes from the Lower Omo Valley. ”In contrary to my intimate relations with the Himba people, here I have to build trust, to create an atmosphere which would allow me to photograph the tribes’ people in a relaxed situation, yet proud and reserved as they naturally are.”
Photographer Jeremy Ayer and graphic designer Julien Mercier have been collaborating on a series of photographs titled “Aude” that feature a nude female exploring, or used as a decoration in, a large mansion. In some of the photographs, the female body appears to be on ornamental display, almost doll-like, and contrasted with some of the other objects on display in the mansion. Despite her nude body, the photographs are shot in such a way as to leave the female figure shrouded in a bit of mystery.
“With her pale skin, her slender body, she represents a certain ideology of beauty, as dictated by contemporary magazines. But paradoxically, the raw image remains in a direct visual language, not constrained by any commercial obligations. There is no digital manipulation which would withdraw all of her natural eroticism. In the same process, the statues whth their perfectly carved silouhettes, oppose with her curves left intact. The brutal and frontal lighting, exposes here entire body. But always fleeting, she remains inaccessible to the viewer, out of reach, in height.” (via ignant)
Using the natural shapes and contours of the body, German artist Gisene Marwedel transforms the human body into a living, breathing work of art. Marwedel paints finely detailed images, ranging from animals to landscapes to abstraction. She first learned the art of body painting while in India, where she began painting with henna. This skill evolved into a full-time hobby (she has a day job as a speech therapist). Her work depicts scenes of movement and grace with a hauntingly surreal aesthetic. (via mirror)
Under the name Scorpion Dagger, British artist James Kerr creates digital gif collages, mainly from northern and early Renaissance paintings. Kerr combines this imagery with images from popular culture, resulting in absurd and humorous animations.
“What I hope people feel/experience when they see one of my GIFs is something of both an amused reaction, and that of wanting to look at art differently…I love looking at images and imagining them differently. Essentially, you know that question where people ask ‘What do you see in that painting?’ Well, this is kind of that but expressed through an animated GIF.” (via the daily dot)
Jessica Stoller‘s porcelain sculptures exaggerate the objectification of female bodies using 18th century French aesthetics. Through the medium of clay, Stoller sculpts fluid and grotesque shapes, emphasizing the lack of boundaries between bodies and other materialist images related to consumption. She embellishes this unsettling bodily abundance with a soft, feminine, candy and ice-cream color palette and opulent adornments. These figures are often erotically or mythically charged.This creates an experience of surreal bodily and material abjection for the viewer, while addressing cultural concerns about the control of the feminine body. Stoller’s work, “Spoil,” is currently on view at PPOW Gallery in New York until February 8. (via hi fructose)
London-based Japanese photographer Chino Otsuka has created a series of time-traveling photo manipulations that allow her past and present selves to exist in the same time and place. Titled “Imagine Finding Me,” the series is a result of Ostuka digitally splicing her image into old photographs from her childhood during the 70s and 80s, creating seamless collaged manipulations. These photographs represent a doubled identity for Otsuka, reflecting both her Japanese roots and the heavy influence of Western culture. They also raise questions about how we remember our pasts and how these stories intersect with our modern lives. Otsuka explains, ”The digital process becomes a tool, almost like a time machine, as I’m embarking on the journey to where I once belonged and at the same time becoming a tourist in my own history.” (via my modern met)
David Catá describes his ongoing series, “A Flor De Piel” as an autobiographical diary of which his skin is the canvas. Catá embroiders portraits of people who have influenced or marked his life - family, friends, teachers, lovers, partners – by physically marking his palm with these images. This embroidered flesh corporally represents relationships we have with each other – love and union and the pain and loss felt through separation, as well as the residual imprint of the relationship. Catá documents this action with photography and videography, imprinting his life story into various surfaces. You can check out more body-as-canvas work on his website. (via design boom)