“Entoptic Phenomena” is an ongoing photo series by Texas-based multi-media artist William Hundley. The project features people jumping under colorful pieces of fabric and creating mysterious floating sculptures. The final photographs are then edited to remove the subject and leave the viewer with nothing but the ephemeral cloud-like figure hanging in the air.
“My work started with the influence of Erwin Wurm and Maurizio Cattelan, these absurdists. I love the practical-joke nature of it; if I can make humor and beautiful aesthetics come together, that’s the biggest powerhouse I can imagine.”
The name of the project comes from the term entoptic phenomena, meaning “visual effects whose source is within the eye itself”. In simpler words, it’s those dots and wrinkles that sometimes appear in our sight due to bright light or pressure applied to closed eyes. Entoptic images have a physical basis and are not considered to be illusions. However, they share one common feature: the observer can’t share a specific view of such phenomena with the others.
By merging real and unreal – the scientific explanation of entoptic phenomena and his own visual representation of it – Hundley introduces disguised absurdity to his project and proves our knowledge of the world is only a matter of perspective.
Pieter Hugo’s “Kin” is the photographer’s closer look into his motherland and a personal approach to the incredible human diversity surrounding him. Hugo’s photo series from South Africa depicts the issues of race, social status, economical despair, sexuality and his own place in such “fractured, schizophrenic, wounded, and problematic place”.
Despite being complicated in content, Hugo’s photographs carry a distinctly serene, calming style and the sense of connection between the photographer, camera and the subject. Regardless of who’s in frame, an unknown homeless drifter, domestic servant, or his pregnant wife, Hugo captures their essence and tension in a simple static shot.
“[Kin] is an engagement with the failure of the South African colonial experiment and my sense of being ‘colonial driftwood. [South Africa] is a very violent society and the scars of colonialism and apartheid still run very deep. Issues of race and cultural custodianship permeate every aspect of society, and the legacy of forced racial segregation casts a long shadow.”
Based on his photographic approach, Pieter Hugo raises questions to himself and searches for answers through his work. How should one live in this diverse society? Should one accept the historical aftermath for granted or try to change it? How to raise a family in these circumstances?
Italy-based photographer Andrea Frazzetta gives us a little glimpse into the lives and rituals of modern healers from Lima, Peru. His project called “Urban Shamans” peeks behind the doors of the rear private shops where shamans, or the so called curanderos, perform their traditional mystical rituals which are not subject to the laws and orders of today’s world.
Up to this day, curanderos are trusted by the majority of Peruvians and are considered to be in line with psychiatrists and physicians. At some point, the parliament of Peru considered regarding them as doctors. However, bigger part of the healers are frauds as they don’t really deal with physical disorders, rather with emotional issues like fear, evil eye or even business and love life related questions.
“Nestled in plain sight throughout the streets of Lima, these generations of shamans and their sometimes shocking ritual practices toe the line between cultural fixture and anomalous spectacle.”
In his pictures, Frazzetta managed to capture even the very intimate, strange and eerie details of these healing ceremonies. Most of them include the use of a small animal (guinea pig, black hen or a white dove) or a doll to whom the illnesses of the patient are transferred. (via Feature Shot)
The Slap, a totally fresh video by filmmaker Max Landis, is a clever response to the famous First Kiss video that went viral three months ago and has been making all of us go awwww up until now. Landis’ video features 40 randomly paired people in a fairly uncomfortable situation – the goal for them was to slap each other in the face. Even if it’s the first time they had met.
According to the author, none of the participants were pressured to do so and all of them were “hit as hard as THEY asked to be hit”. The beauty of this project lies in the contrast between a somewhat violent action of hitting other person and the intimate feeling the participants develop towards each other.
Though Landis really was aiming to mock the famous First Kiss video (which is obvious from the black and white color palette and similar upbeat music), he did go beyond just that. His explanation video called Point Of Impact explains the reasons for him to make “The Slap” in the first place.
“What is violence? It’s really just a label, isn’t it, if you let your mind go to a dark place. I decided to define violence as “non-consensual physical interference;” <…> What is trust? Do you trust someone not to hurt you? Are you even thinking about it? Do you care if they hurt you if you trust them? <…> The theory was: A slap, robbed of its violating context, is more intimate than a kiss. My theory, as it turned out, was right.”
Btw, did you notice the cherry on top? At 1:48, there’s Haley Joel Osment (yup, the kid from The Sixth Sense) being slapped straight into his lush beard.
Ossian Brown is an English artist and musician whose book “Haunted Air” gives us a rare glimpse at the vintage celebration of Halloween in America, c. 1875-1955. Anonymous photographs collected from family albums depict the traditional macabre costumes from ages past.
“I find their haunting melancholy completely absorbing; all of these photographs <…> now torn out, disembodied and forgotten <…> they’ve now become fully and utterly the masks and phantoms they dragged up as, all those years ago.”
Compared to today’s flashy, pop-culture inspired Halloween costumes, these get ups of are capable of giving viewer the chills. Black and white photographs feature children and adults dressed with strange DIY masks and robes. Popular motifs contain disguising as devils, witches or animals.
According to Brown, he was fascinated by the wild imagination of these people who at the time were living in great poverty but still managed to create “these incredible and phantasmagorical apparitions”. From whatever inanimate objects, they would construct truly haunting costumes and kept with the essence of tradition which is overlooked nowadays.
To give the book even more mystery, the foreword was written by David Lynch. A short excerpt presented here:
“All the clocks had stopped. A void out of time. And here they are – looking out and holding themselves still – holding still at that point where two worlds join – the familiar – ant the other.”
With Britain celebrating the Year Of The Bus (#YOTB), three major companies teamed up to build an amazing life-sized LEGO bus stop on the Regent Street in London. Constructed from over 100,000 LEGO bricks, it features even the most intricate details and has a personal hashtag (#LEGOBusStop).
Opened to public just a few days ago, this bus stop already received huge attention from city’s visitors and locals. On Sunday, it served as a checkpoint for vintage bus parade and showcased models from the 1820’s up to the most modern Routemasters. According to the TfL spokesman, the bus stop was meant to stay in place until July 15th but the term may be prolonged.
“Many thousands of people pass along Regent Street each day and we hope the new shelter will bring a smile to the face of even a hardened commuter”,–Leon Daniels, TfL’s Managing Director of Surface Transport.
The LEGO bus stop project was initiated by Transport for London and developed together with LEGO and Trueform, a company that specializes in public transport hardware. It took around two weeks to build and appears on the outside of a legendary toy store Hamley’s.
While visiting the town of Gulu in Northern Uganda, Italian photographer Martina Bacigalupo discovered a very unusual set of studio portraits. Despite being perfectly composed, none of them featured a subject’s face as they were all cut out leaving blank rectangles in the photograph. Oddly enough, it appeared to be a common practice in Gulu for taking ID photos.
Bacigalupo visited Uganda searching for ways to document this community, which was suffering from violent conflicts. The first faceless photograph she had stumbled upon lead her to meet Obal Denis, the owner of the oldest photography studio in town, the Gulu Real Art Studio (est. 1973).
“The portraits were well composed, with subjects seated on a chair or on a bench, with a blue, white or red curtain behind them, in various poses and modes of dress. Obal <…> told me the secret behind those pictures: he only had a machine that would make four ID photos at a time, and since most of his clients didn’t need four pictures, he therefore preferred to take an ordinary photograph and cut an ID photo out of it.”
For Bacigalupo, these ‘leftover’ images were the purest form of representation of Gulu’s society. She gathered the unused prints and interviewed clients of Obal’s studio. To most Ugandans, who suffered from more than two decades of war, taking new ID photos marked important changes in their lives: getting a driver’s license, starting a new job or applying for a loan. The value of such events is perfectly conveyed through the subject’s pose, gesture, clothing and other subtle details.
Roland Topor (1938–1997) was a French illustrator, painter, writer, filmmaker, actor and whatnot mostly known for his macabre and surreal cartoons. His illustrated book “Les Masochistes” was first published in 1960 and features a number of absurdly humorous masochistic actions that people perform on themselves.
The grotesque situations depicted in “Les Masochistes” perfectly convey Topor’s artistic style and approach towards the world. He infuses the grim reality of Nazi dictatorship (Topor and his family were Polish refugees of Jewish origin) with humor which was probably the best coping mechanism at that time. As described by Bernard Vehmeyer, a quote from Topor’s novel “The Tenant” perfectly sums up his world view:
He was perfectly conscious of the absurdity of his behavior, but he was incapable of changing it. This absurdity was an essential part of him. It was probably the most basic element of his personality.
Most often, Topor’s illustrations were based on surreal scenarios with deeper allusions to sex, erotica, rotting mankind and such. According to closer friends, artist had repetitive periods of extreme depression where he would balance on the verge of death and it reflects in his work.