The work of painter Karl Persson is not for the faint of heart; his horrific scenes, rendered with hyperrealistic precision, examine the darkest and more cannibalistic impulses of the human mind. Envisioned in an aesthetic evocative of the work of horror artist Chet Zar or tattoo artist Paul Booth, Persson’s unique hellscape is wrought with sexual tension, desire, and yearning.
Through Persson’s frightful lens, the human creature becomes base and animalistic; overtaken by the sheer fact of appetite, a mouth erupts from the gut of a dead chicken, its head cruelly severed and skin raised, revealing grotesque goosebumps in lieu of downy feathers. Again, a set of carnivorous teeth slice open the entire face of a baby, who kicks and thrashes about with eating utensils in hand; with his umbilical cord only just severed, the monstrous being is never satiated and still demands more. Persson’s self portrait imagines the artistic impulse as equally cruel, presenting the artist as cannibalizing his own form in service of a ravenous creative hunger.
Within this grotesque sexual and gluttonous thirst, there are moments of beauty to be unearthed. The Kiss imagines a pair of slimy insects making bestial love with their pointy, bloody legs, stabbing one another in the process; though repulsive, their slick, glinting feelers are also magnetic and alluring, their lusty movements brought to life and crystalized forever in dreamy pinks and purples.
The work is also not entirely without innocence; in this cruel vampiric world, a fetal rat lies dead and gutted. In a stunning reversal, those that we label as “vermin” become soft, delicate babes, whereas the human is revealed to be savage and cruel. Within this piteous creature, ripped fatally from the womb, we might rediscover the all-too-rare feelings of compassion and heartbreak. Have we, as humans, descended too far into our own brutal greed, or might we return to a state of virtue and empathy? Take a look. (via TrendHunter and Mongolian Art)
Cam Floyd has a talent for producing dream-like images. He covers the canvas with detail, color, and washed out textures. Southern born and raised, Floyd attended the Maryland Institute College of Art in Baltimore. He now relocated to LA where he works as a studio assistant to prestigious illustrator James Jean.
You might use emoticons/emojis in your everyday texting or in your tweets, but have you ever really looked at them? Designer Liza Nelson studies their pixelated idiosyncrasies and recreates them in her series EMOJI IRL.LOL. Using vegetables, props, paper mache, and more, she crafts the emojis we all love/hate. Nelson then photographs them and publishes on Tumblr, with the emoji accompanying it. Her opinion of emojis are simultaneously low and high. Appreciative, yet disparaging at the same time. She writes,
Emojis mean everything and they nothing at the same time. They’re completely personal and completely universal. They’re really quite stupid. And they’re the best thing that ever happened to our generation. They deserve to be observed and worshiped individually. By finding, posing and sculpting emojis in real life I’ve created a set of shrines to the individual characters because somebody had to do it.
In a Wired article by Liz Stinson, she describes how Nelson begins the IRL emojis. Stinson writes, “Nelson begins each of her images by analyzing an emoji to the point of deconstruction. ‘I’d take screen shots and zoom in and in until they were super pixelated,’ she explains. ‘I’d study them, really trying to figure out the facial expressions or the color or the details you don’t notice when they’re so tiny.’” Since starting the project, she’s gotten quite a few requests for the emoji poop icon. Nelson says she will be constructing it out of clay. (Via Wired)
Stephen Floyd has some really fun and simple illustrations. He was born in Galveston, Texas in 1978, and currently lives and works in Brooklyn, New York. “The ideas for his drawings originate from a wide variety of sources: conversations, bad jokes, politics – anything that is a part of daily life… It is left for the viewer to decide whether the ideas come from a world of benevolence or a world of malice. Depicting stereotypes, humor and sex, everything he creates is understood differently based on the observer’s perspective. The play between the words and the images can be disarming, offensive or charming, depending on their pairings.”
We first posted the work of Haroshi back in 2010 but we couldn’t resist giving you an update of this artists incredible sculptures created out of used skateboard decks. His creations are born through styles such as wooden mosaic, dots, and pixels; where each element, either cut out in different shapes or kept in their original form, are connected in different styles, and shaven into the form of the final art piece. Haroshi became infatuated with skateboarding in his early teens, and is still a passionate skater at present. He knows thoroughly all the parts of the skateboard deck, such as the shape, concave, truck, and wheels. He often feels attached to trucks with the shaft visible, goes around picking up and collecting broken skateboard parts, and feels reluctant to throw away crashed skateboards. It’s only natural that he began to make art pieces (i.e. recycling) by using skateboards. To Haroshi, his art pieces are equal to his skateboards, and that means they are his life itself. They’re his communication tool with both himself, and the outside world.
The most important style of Haroshi’s three-dimensional art piece is the wooden mosaic. In order to make a sculpture out of a thin skateboard deck, one must stack many layers. But skate decks are already processed products, and not flat like a piece of wood freshly cut out from a tree. Moreover, skateboards may seem like they’re all in the same shape, but actually, their structure varies according to the factory, brand, and popular skaters’ signature models. With his experience and almost crazy knowledge of skateboards, Haroshi is able to differentiate from thousands of used deck stocks, which deck fits with which when stacked. After the decks are chosen and stacked, they are cut, shaven, and polished with his favorite tools. By coincidence, this creative style of his is similar to the way traditional wooden Japanese Great Buddhas are built. 90% of Buddha statues in Japan are carved from wood, and built using the method of wooden mosaic; in order to save expense of materials, and also to minimize the weight of the statue. So this also goes hand in hand with Haroshi’s style of using skateboards as a means of recycling. Also, although one is not able to see from outside, there is a certain metal object that is buried inside his three-dimensional statue. The object is a broken skateboard part that was chosen from his collection of parts that became deteriorated and broke off from skateboards, or got damaged from a failed Big Make attempt. To Haroshi, to set this kind of metal part inside his art piece means to “give soul” to the statue. “Unkei,” a Japanese sculptor of Buddhas who was active in the 12th Century, whose works are most popular even today among the Japanese people; used to set a crystal ball called “Shin-Gachi-Rin (Heart Moon Circle)” in the position of the Buddha’s heart. This would become the soul of the statue. So the fact that Haroshi takes the same steps in his creation may be a natural reflection of his spirit and aesthetic as a Japanese.
There is no doubt that the current resurgence of the .gif medium is indicative of how image-based and internet-dependent our networked society has become. Born of and propagated through the Internet, .gifs offer a perfect medium for our constantly consuming Share-Culture, a culture that artist Mark Vomit masterfully samples from, and takes particular pleasure in critiquing. Inspired in equal parts by nostalgic ’80s and ’90s ephemera and modern Internet imagery, Vomit’s aesthetic has made him a leading voice in a new online visual arts movement, despite his often apathetic and apocalyptic style.
When asked via email to describe his motivation, as well as his aesthetic, Vomit responded adroitly:
“1. Mark Vomit is documenting the Apocalypse.
2. Mark Vomit manipulates images and sounds.
3. You Have No Voice, You Have No Choice, the New Order Nation has Taken Over and
Everything You Like Is Wrong.
4. Vomiting is the involuntary, forceful expulsion of the contents of one’s stomach through themouth and sometimes the nose.
5. Manipulate: to use or change in a skillful way or for a particular purpose.
6. Studies in Post 20th Century Culture and Media.”
This philosophical and aesthetic difference made Vomit (who also performs in the the art-doom-rock band Bollywood) a competitive contender in a recent head-to-head tournament of the world’s best .gif artists organizes by the influential new media art and tech site VIA. Considering the often too-cutesy and completely referential (read: unoriginal) work which proliferates Tumblr posts, it serves as a refreshingly radical reaction to have an artist defacing and exploring the medium with a grittier, grimier approach.
Imagebakery, a motion graphics studio in Korea recently sent us a link to this fully animated music video for Korean mega recording artist G Dragon. If your a fan of anime, fairytales, 3d disney stories, and manga then this is for you.
Brendan Danielsson‘s portraits are wonderfully ugly. Though each piece incorporates the image of a sole person, there is plenty of conflict. The pieces easily explore ideas of beauty and ugliness; they are at once sensual and repulsive. While appearing almost alien each portrait is somehow still strangely familiar. Danielsson is able to portray each ‘character’ as clearly part of a larger hidden narrative.
If you can’t pull your eyes away from Brendan Danielsson’s work, make sure to check out the Beautiful/Decay Book: 9. The book features the paintings and drawings of Danielsson along with many other artists, designers, illustrators, and writers.