Carolin Reichert’s work deals with an inventory of the human memory as triggered by situations, encounters and objects referring to and rooted in the past, yet recurring and manifesting themselves anew in the present. She is interested in exploring the individual’s perception of reality and the role and capacities of memory and recollection within that process. The images portray brief moments, belonging to the past, frozen, re-framed and deliberately transported to their new context, with which they are at odds or incompatible, therefore ultimately dealing with the attempt, possibility and implications of visualizing ‘absent presence’.
Larry Mantello’s colorful sculptures are candy coated shrines to american pop culture. Bright colors, glossy finishes, and cheap imported materials remind us of why pop culture is so appealing and disgusting all at once.
Jonathan Brand’s sculptures are inspired by his personal experiences and memories where he takes real events/situations in his life and uses it as a departure point for his imaginative projects. Read about his various projects after the jump.
AJ Fusco is a multimedia artist currently living at Skylab Gallery in Columbus, Ohio. His past body of work, seen after the jump, consists of finely wrought, large-scale graphite drawings that put the viewer’s received distinctions between natural and digital imagery in doubt.
Often it seems the most useful objects are the most overlooked. Much of the work of artist and designer Joost Goudriaan is set upon changing our relationship with such items. A park bench, an object whose aesthetic is nearly entirely defined by its use, is transformed with traditional craftsmanship. Goudrian uses leather and walnut wood to turn a typically stark bench into luxuriant public seating. Also pictured, is a replica of the classic Nike Air Max made from chocolate. While the original may be prized and collected, Goudriaan compelled anyone who bought his chocolate replica to sign a contract stipulating that they would eat the shoe.
Beautiful/Decay: Future Perfect has only been on the stands for 12 days and it’s almost sold out! At last count we had just under 100 copies left and the orders keep pouring in so make sure to order your copy or you’ll be stuck searching the treacherous seas of eBay to get one of the 1,500 hand numbered copies.
April Dauscha toys with subtle extremisms through her use of lace. Existing somewhere between performance art and fashion design, she wraps her tongue, her hands, and covers her eyes in various ways, half concealed beneath the delicately woven fabric. She makes tongue slips and singular gloves that she can put on, slowly, for the camera.
Some of the documentation is done through photographs, although there are also short videos which feature Dauscha, up close, putting things on her tongue. In this instance the work is quite phallic; sliding her tongue into the lace wrapping easily reminds one of a penis coming into contact with a condom. This wrapping, veiling, covering of the mouth in this particular manner seems an easy metaphor to an obstruction of either speech or individuality. She enters the fabric and is simultaneously entering an illusion, a changed version of herself. Neither fully obscured yet not limitless as before, her tongue is then partially concealed but operable. In yet another video she binds her tongue with a long piece of string, circling it around the tongue tightly, like a corset. Then she pulls the entire thing off. Dauscha attaches a lot of meaning to these pieces and movements:
“My making focuses on feminine objects and materials. Lace, veils, undergarments and hair adornment speak not only of womanhood, but also of the duality of human nature. Lace speaks of purity and sexuality, it reveals and conceals, it is humble, yet gluttonous in its ornamental overindulgence; lace is the ultimate dichotomy. I use it as a potent symbol to represent the duality of body and soul, right and wrong, good and evil. Historically, neglected, disheveled and unbound hair was a sign of mourning and penance, a physical representation of one’s sin and sorrow. In my work, hair comes to represent an uncomfortable binding of one’s self to one’s alter ego, while helping to
serve as an act of penance and mortification.”
(Excerpt from Source)
Sally Hewett is a UK-based embroider who gives new meaning to a sculptural approach to the craft. Instead of stitching subject matter like flowers, puppies, and generally happy scenes, she fills embroidery hoops with butts, breasts, and genatalia. The circular compositions rise from the surface and Hewett uses well-placed stitches to give form to these bulbous shapes. In addition, she’ll use dangling threads to simulate public hair, both trimmed and natural.
In her artist statement, Hewett states that she’s interested in ideas of beauty and the things that people do because of it. She writes:
Men and women almost ritualistically shave and remove hair from their bodies – beards, underarm hair, pubic hair, leg hair etc, whereas other hair – hair on the head, eyebrows, eyelashes – are valued and encouraged to flourish. But there is other hair which not everyone has. Sometimes this special hair seems to be reason to feel ashamed. A large number of women and men submit their bodies to extraordinary procedures in the name of convention or beauty – liposuction, implants, scarification, surgery, laser treatment, electrolysis etc.
Embroidery is often see as an innocuous craft, and part of the reason that Hewett works this way is to see how the medium affects how the content is seen. Is it more shocking, amusing, or beautiful simply because it’s portrayed with a needle and thread?