Elly Heise is a commercial and fine arts photographer who’s created a series where daughters do their mother’s makeup. Some of the results are close to conventional makeup application, but for the most part the girls were very creative. Children, in art and evidently makeup, are always able to think outside the box. It’s exciting to see what they can come up with.
What’s a bit strange about the series is that the portraits are quite serious. In many the mothers look sad, and in combination with makeup that in some cases resembles bruising, it sends a mixed message.
Heise states of her fine art photography:
“My artistic practice often involves psychological inquiries I make concerning our identities. I see photography as a potential medium that can represent the outer physical identity of a subject while simultaneously expressing their natural drives. I hope that my work will cause my audience to consider the natural and unnatural influences that affect the formation of their own identities. I aspire to make images that give voice to the photographic subject’s realism and the humanity existing behind their masks.”
The #daughterdoesmymakeup series deals with themes of mask and identity. It highlights the absurdity of makeup as a mask with which to hide our natural beauty. It also demonstrates the creativity of a mind not yet strongly influenced by standardized beauty.(Via 123 Inspiration)
I’m loving these carved magazines by artist Nate Page . Page uses methods of drawing and assemblage to create these paper landscapes. It’s such a simple and powerful idea! I’m a big fan of this series, but some here at Beautiful/Decay think it looks like “bad sand art…” but I’d have to disagree, at the very least it’s ‘cool’ sand art.
Zachari Logan is a Saskatoon-based artist who creates stunningly detailed drawings, installations, and ceramic works that explore representations of masculinity and queer identities. Proliferating throughout his works are thick amalgams of nature; beards and hair sprout into lush habitats for various animals (see the “Wild-Man” series); ceramic petals cluster together like piles of delicate, bleached bones (“Fountain 1”); and elsewhere, a mythological body composed entirely of flora and fauna melds with the surrounding forest (“Leshy 2”). Interestingly, the plants depicted are of diverse origins, sourced from images collected by Logan in North America and Europe. These beautifully-woven hybrid landscapes represent the liminal spaces inhabited by queer identities — that is, those vital spaces between “here” and “there” that unsettle the restrictive binaries of heteronormative gender and sexuality.
Many of these works are interpretative self-portraits of Logan, created in the exploration of his own body, memories, and sense of place. However, in his more recent works, Logan has portrayed the body more as a “catalyst,” thereby allowing him to “re-wild his body as a queer embodiment of nature” (Source). One of his most spectacular and ongoing works, the Eunuch Tapestry Series, exemplifies this shift from self-portraiture to a more objective exploration of identity, both corporeal and incorporeal. Based on the fourteenth-century FlemishUnicorn Tapestries, the Eunuch Tapestries feature camouflaged bodies (self-representations of Logan) crouching and searching amidst walls of dense, dark foliage. The newest work, “Tapestry 5” (shown above), features a nude, shadowy figure moving quietly through the hybridized forest. Whereas the Unicorn Tapestries represent a search for a mythical creature, Logan’s works metaphorically explore the liminal terrain of queerness, discovering new bodily narratives infused with history, myth, and presence.
Always investigating and expanding the boundaries between the physical and metaphysical, Logan’s ceramic works draw these two realms together. “Fountain 1,” for example, is a time-based installation whose bone-like flowers accumulate every time it is shown, proliferating like a living thing despite its sterile, ceramic composition. The Root Series also represents a philosophical blending of physical body and metaphysical time, place, and memory; detached body parts surrealistically sprout flourishing weeds. In these works, the body is both the adornment and the catalyst, the tangible and intangible vessel through which we derive personal meaning and identity.
Through the lens of Mona Kuhn, images turn into memories that slip through your fingers. Her photography captures fragmented pieces of time, filled with shameless beauty with an ethereal aura. An enigmatic narrative flows through her series Private, as Kuhn offers us delicate and intimate moments filled with breathtaking nudes and spider webs. Kuhn explains that this particular series is a personal journey of hers, exploring beauty and mysticism. The color palette in Private is serene, airy, and embracing all at the same time. Seeing each photograph of Kuhn’s is like uncovering a clue to a past life, like looking inwards through your memories that have slipped through the cracks of time.
In Kuhn’s equally stunning series Acido Dorado, translating to “acid gold”, the nude also appears often. Kuhn’s nudes represent a timeless sense of self, of all humans, and our direction on this earth. The artist often pushes the nude figure to abstraction, creating new context and meaning. There is a mysterious atmosphere that follows Kuhn’s work that is both seductive and mesmerizing. Both series’ are filled with surreal scenes and abstracted imagery that is like a mirage. Large format nude photography being a reoccurring theme in Kuhn’s work, she explains the draw to this raw form of a person or subject.
“I realized I ought to photograph the human in us, without shame, without regret, free and timeless.”
Christopher Saunders lives and works in Brooklyn, NY. His paintings are gloomy, atmospheric, and mesmerizing. In his own words: “My recent landscape paintings are primarily built around the cloud symbol as a depiction of event, at once internal, experiential and representational. The parameters for these events are of place rather than site and suggest the apocalyptic and contemplative sublime. The clouds depicted do not reference a specific photograph but are aggregated forms generated from a multi-source photographic index. Each cloud composition is derived from a collage method which conflates images of sky, pollution, smoke, explosions, plumes, swarms, and overexposed film. Additionally, the convention of field (plane) is employed to frame and stage these lurching deformations. Compositionally, field assumes the dual role of ground (rural and urban) and atmosphere (color and light). The image value of cloud (as event) lies within its openness, its internal dynamism, and the scope of the imaginary variations to which it lends itself. Thus field and cloud collide, collude, overlap and unfold along the horizon line of precipice. These are dramas of transition, a landscape on the move where there is no contradiction between the limitless of becoming and the singularity of the event.” (Via)
What’s your morning routine like? Maybe it takes you 15 minutes, or perhaps an hour. Whatever it is, Avtar Singh Mauni from Patiala, Northen India has you beat. He spends six hours a day getting his turban ready before he ventures to the local temple. The devout Sikh’s impressive headdress measures 2,115 feet (about 645 meters) when unwrapped and weighs about 100 pounds.
The 60-year-old is proud of his turban, which took him 16 years to assemble all of its parts. He’ll wear it until he physically can’t any longer; Singh doesn’t consider it a burden and says that he’s happiest when he has it on his head. In fact, when he doesn’t have it on, part of him feels incomplete.
While most people who follow Sikhism wear turbans, they are comprised of a length between five and seven meters and probably don’t weigh all that much. Singh’s, in further comparison, has purple and orange fabric that weighs 66 pounds, while the decorative elements make up the extra weight. This is coupled with a sword and heavy bangles that weigh an additional 87 pounds.
Singh’s ritual sits at the bizarre intersection of art, fashion, and religion. Do you think it could be considered a type of performance art? Or just a fervent dedication to cultural guidelines? (Via Lost At E Minor and Oddity Central)