LA based artist and designer, Esai Ramirez, has created an imagined series of art inspired Crayola box sets. With a BFA in advertising, Ramirez has used his eye for marketing along with his talent for design to rebrand classic concepts. Inspired by the Pantone color-coding system, Ramirez has matched specific palettes from iconic works of art and has manufactured them into organized lists of crayon colors. One of the conceived collaborations is with the color theory master himself, Joseph Albers. Here we see an alluring array of orange to match Albers’ Homage to the Square: Glow. The others include palettes influenced by the works of Jen Stark, known for her hypnotic, vibrant paper sculptures, Damien Hurst’s muted, aquatic blues, greens and grays, and, probably most humorously, a full box set of Yves Klein’s signature velvety blue. He also has created a Crayola/ Pantone collaboration box set in which he imagines hue names such as a vivd red titled “pms 185u.”
Esai Ramirez aims the project to be fun and hopes it “encourages adults to play more with color and art.” His work tends to revolved around the marriage of two concepts, ideally creating a new unified vessel to conceive each one. His states about his work:
“Whether it’s two lovers about to kiss for the first time or two boxers about to slug it out–the things that bring us together as well as pull us apart are what I look for in everything I see.” (via Design Boom)
Left: “Lucifer” fullbody harness and “Starlight” bloomers. Right: “Cult” bloomers, “Coven” bralette, and “Demonic Possessions” shoulder harness. Photo: Sean Higgins
Teale Coco is a Melbourne-based designer, photographer, and international model who has crafted her own dark and fascinating brand of handmade accessories. Inspired by occultism, fetish, and human anatomy, Teale’s designs are characterized by powerful statement pieces influenced by occult symbols — such as the pentagram and sign of the triple goddess — in addition to harnesses that mold to the body in provocative ways. As a synthesis of dark themes and alternative culture, Teale’s work is a holistic approach to fashion, one that melds personal identity with empowering aesthetics.
“Fashion is art,” Teale wrote in a statement provided to Beautiful/Decay. “I don’t have boundaries with what I create, and I set no limitations. […] Human anatomy is one of my biggest influences. The shapes, sizes, lumps, bumps, bone, flesh: everything is derived from a natural source — even our technology today was first inspired by the mystery that is nature.” And, referring to how her “Medusa” full leg harness is an evolution of the garter (a time-honored fashion item), she goes on: “I am expanding these traditions and creating something unearthly.”
At the core of most subcultural fashion is a dissenting spirit that seeks expression beyond societal norms and limitations. The same energy drives Teale’s work as she endeavors to create pieces that foster individual empowerment. Following designer Yohji Yamamoto’s perspective on the seemingly paradoxical beauty of black — a “modest and arrogant” “color” that says “‘I don’t bother you, don’t bother me’” — Teale’s versatile pieces are both assertive and romantic, and can be hidden under clothes or displayed over top (Source). Furthermore, the harnesses are gender neutral and made to adapt to all body types, placing no restrictions on who can wear them. “I want people to love themselves, feel good, wear what they want to wear, and not judge themselves,” Teale wrote, explaining how body positivity was important to her project. “It’s not about what other people think about you, it’s how you feel about yourself — and my designs are here to help liberate you.”
Teale Coco the Brand is a passionate project that is destined to go far. In just over a year, after transforming her Etsy store into its own company, Teale’s work has gained an impressive, international following. All of the styling, designing, editing, creative direction, makeup, and social media are currently done by Teale herself, with a team of artisans sewing the designs. Check out the brand’s website, Facebook page, Tumblr, and Instagram to learn more.
The work of painter Karl Persson is not for the faint of heart; his horrific scenes, rendered with hyperrealistic precision, examine the darkest and more cannibalistic impulses of the human mind. Envisioned in an aesthetic evocative of the work of horror artist Chet Zar or tattoo artist Paul Booth, Persson’s unique hellscape is wrought with sexual tension, desire, and yearning.
Through Persson’s frightful lens, the human creature becomes base and animalistic; overtaken by the sheer fact of appetite, a mouth erupts from the gut of a dead chicken, its head cruelly severed and skin raised, revealing grotesque goosebumps in lieu of downy feathers. Again, a set of carnivorous teeth slice open the entire face of a baby, who kicks and thrashes about with eating utensils in hand; with his umbilical cord only just severed, the monstrous being is never satiated and still demands more. Persson’s self portrait imagines the artistic impulse as equally cruel, presenting the artist as cannibalizing his own form in service of a ravenous creative hunger.
Within this grotesque sexual and gluttonous thirst, there are moments of beauty to be unearthed. The Kiss imagines a pair of slimy insects making bestial love with their pointy, bloody legs, stabbing one another in the process; though repulsive, their slick, glinting feelers are also magnetic and alluring, their lusty movements brought to life and crystalized forever in dreamy pinks and purples.
The work is also not entirely without innocence; in this cruel vampiric world, a fetal rat lies dead and gutted. In a stunning reversal, those that we label as “vermin” become soft, delicate babes, whereas the human is revealed to be savage and cruel. Within this piteous creature, ripped fatally from the womb, we might rediscover the all-too-rare feelings of compassion and heartbreak. Have we, as humans, descended too far into our own brutal greed, or might we return to a state of virtue and empathy? Take a look. (via TrendHunter and Mongolian Art)
The photographs of Jan Erik Waider seem to turn natural formations into abstract sculptures. His series Ice on Black captures icebergs in stark black and white photography. The textures, movement, and shape of the floating ice is surprisingly sculptural. The graceful masses of ice juxtaposed against the larger field of open sea nearly seem like a painterly decision. Waider is a graphic designer by trade, but his passion if for photography and the northern landscape. He specifically captures the majority of his photographs in and near Greenland and Iceland.
Transforming the two dimensional into three dimensions has obsessed artists for centuries. Benjamin Muzzin takes an interesting approach to this familiar challenge. Working in conjunction with the University of Art and Design, Lausanne, Switzerland (ECAL) created the video Full Turn. The piece seems to begin with a simple LCD screen television. Soon the screen is spinning quickly and the illuminated design seems to take on a certain depth. Due to the speed of the spinning screen the light blurs and nearly seems to produce a floating light sculpture.
The television screen embodies the two dimensional image, perhaps similarly to the way paintings had for previous centuries. Using a digital screen to “carve out” a sculpture of light is a challenge Muzzin was intentionally sought. He goes on to explain:
“With this project I wanted to explore the notion of the third dimension, with the desire to try to get out of the usual frame of a flat screen. For this, my work mainly consisted in exploring and experimenting a different device for displaying images, trying to give animations volume in space. The resulting machine works with the rotation of two screens placed back to back, creating a three-dimensional animated sequence that can be seen at 360 degrees. Due to the persistence of vision, the shapes that appear on the screen turn into kinetic light sculptures.”
The Unconventional Apology Project, created by Los Angeles based artist Chantal Barlow, was inspired by events haunting Barlow’s own family’s history. Her grandmother, Mableine Nelson Barlow, mother of 7 children, was shot and murdered by her grandfather two days following the finalization of their divorce. The dark secret has remained unspoken within her family, as her grandfather, a man of power, was never convicted or even sent to trial. As her grandfather grew older, he began to consistently capture moments from their family’s life. When he died, at age 84, he left her his beloved camera. Today, she uses this camera “as a tool to photograph…women that have been impacted by abuse, and have been silenced.” She aims to give these women a “Trail of Existence. They will not disappear.”
Barlow and her teammates, Tiffany Curlee and Dr. Susan Hammoudeh, have taken on this ambitious and altruistic project with the aims to create a platform to raise the volume of survivors of domestic violence. Not only does the team capture portraits of these women, they also have listened to and documented their stories. Each photograph shows the brightness and radiance in each of these women’s eyes, proving that there is light on the other side. The diversity of both the women’s stories and appearances teaches that domestic violence has no face. This is a truly pure and critical project, offering insight into a dark and far to common reality.
The body of work has been created to, in the words of the project developers;
“recaptur[e] the humanity of abused women. Part of the apology is shaking up our preconceived notions of abused women; how we have made them all appear (or disappear) in media and other social outlets. They have lost their personhood, and are reduced to an event. This portrait project aims to shift our experience of these women.”
To know more about the project and get involved, find the project’s website here.
I met Brian Blomerth a few years ago, he is an interesting guy who makes art about Pomeranian dogs and Alysssa Milano. He combines those two themes with acid colors, mysticism, and snazzy design. He also lived in a (now closed) building called The Church of Crystal Light, and was from what I saw he inspired that group of people. They were Richmond Virginia’s version of Fort Thunder.
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