Katie Sims, born in 1988, is an emerging British artist gaining strong momentum in the art world– receiving the Jerwood Drawing Award and Richard Ford Award, Residency at the Museo del Prado, Madrid.
According to Pryle Behrman, Sims paintings “pay homage to masterpieces by Mantegna and Poussin, but deconstruct their studied, graceful air through the organic fluidity of her brushwork and the incongruous addition of geometric shapes that further undermine the compositional structure of her source images.”
Additionally, and on a purely guttural level, each piece is paradoxically busy in a faint and strange minimal manner that is truly difficult to execute with a certain consistent visual ease.
Take a stroll along the High Line in NYC and you can’t help but notice Chelsea’s very own eye-popping mural by Eduardo Kobra on 25th and 10th. This towering piece of street art infuses a rainbow bolt of color into Manhattan’s skyline, emoting nostalgic imagery: re-imagining Alfred Eisenstaedt’s 1945 classic photograph “VJ Day in Times Square.” Likewise, if you live along the west coast in LA, you might have noticed Kobra’s psychedelic Mt. Rushmore redeux at 1255 La Brea Ave, exposing the art of democracy.
Interestingly, this artist is not from America, but São Paulo, where his passion for blending vintage or classic iconic imagery into contemporary settings first emerged in the late 1980s and has traveled internationally ever since. The intention was and is to pay homage to the parts of a country’s past or remind the city inhabitants of their historical precedents– emphasizing a certain level of romanticism.
Colleen Toutant Merrill works in fiber– from stitching to embroidery; and interestingly enough, it makes sense that she would use such a traditional folk medium to examine contemporary subject matter such as social media, Google, and Google Maps. These Internet resources are, essentially, a modern day electronic quilt of sorts, piecing together not only our societal curiosities or interests, but also our performative identities in a community.
On this note, Merrill explains, “Quilting bees and embroidery traditionally served as social outlets and communication. Quilts and embroidery both have encoded symbolism and explicit messages as do digital communications.”
Sean Mahan’s refreshing acrylic paintings on wood depict girls as creative spirits deeply empowered by and engaged with their own crafty muses. Unlike the classical order, where female figures were often shown as objects that inspire– here, the buzz of breathing maker is most present within the the young lady subjects themselves. Each portrait shows a confident furrowed brow or contemplative daze completely focused inward on a project at hand, unaware of the artist’s gaze. Their identities appear to be emerging from within, not dependent on an external eye.
Mixing an admiration for John Baldessari with her own childhood memories of cutting/altering magazines with her mother, Flore Kunst creates captivating collages from vintage postcards and magazines, while sprinkling a few contemporary clippings throughout. A graduate of Emile Cohl for design, Kunst’s eye for intriguing detail and clean lines is evident; however, it’s her creative visual juxtapositions that truly capture our attention most, allowing us to meditate on the female form and its signifiers from era to era– how it all clashes and confuses even the most contemporary culture and its psyche.
Anne-Catherine Becker-Echivard places real fish from her fish monger on doll parts to recreate, amuse, and in a way, criticize/satirize aspects of human society.
Of her work, Dr. Didier Rouzeyrol poeticizes:
The fish of acbe do not look at the ground. They play there. They play. They play with us. They place us into these pieces. Parts in an act, in a photograph.
European bred and born, Becker-Echivard could easily be a character in a Julie Delpy film– charmingly dedicated to absurd yet accessible content with an undeniably curious or obsessive edge. For instance, after the setting and shooting is done, this Parisian artist tops off each project by eating it for dinner, stating, “It is the perfect recycling of art. Nothing is left over – and I can live from it.”
The paintings by Michael Ray Charles depict controversial imagery regarding racial stereotypes from the past and present commercial culture. In Print Mag, he suggests his usage of such stereotypes are not designed to thrill, throw, or flaunt, but more so to excavate their societal relevance, revulsion, and power– examining how each affects our personal symbolic lexicons. It’s an ongoing compounding struggle to discern and detach from this branding.
Regarding this, Charles asserts, “I think about so many people whose lives these images have affected. A lot of Black people have died and many are dying under the weight of these images. That’s motivation enough for me to explore, and deal with, these things.”
While looking at sausage, most people only see sausage– mouth watering deliciousness; Karsten Wegener, however, sees a work of art by Jeff Koons, Damien Hirst, or Vincent Van Gogh. Each playful photograph translates a meaty culinary treat into a classic contemporary masterpiece, acknowledging the food’s curvacious qualities and raising the bar for its standard of use.
As Anthony Bourdain says, “Context and memory play powerful roles in all the truly great meals in one’s life.” The same thing goes for artworks we admire and aspire to create.