Londoner Petra Storrs is not just a set, prop, and costume/fashion designer– she’s an artist who collaborates with performers to transcend ideas beyond the ephemeral and into a sturdy cult of fantasy. The “reflective mirror dress” she designed for Paloma Faith, for example, not only sharpens the singer’s playful theatrical identity, but further investigates this concept of “the gaze”. In Dazed and Confused Magazine, Faith elaborates on the intention, “Obviously, as a performer, I am normally the observed, but I wanted to flip that dynamic around and make the audience the focus.” Storrs response, of course, was to whip up a garment that literally does just that.
But it’s not just creative camaraderie that gets Storrs’ juices flowing– she also finds inspiration from everyday objects and history, or everyday objects that hold history such as . . . tea. Camellia & the Rabbit, her latest design endeavor (collected here), involves performance artist Rachel Snider, who uses “tea as a central motif/metaphor” and a narrative “like sea shanties” to interweave “historical facts and stories of tea”– thus, evoking our own personal relationship to this British afternoon tradition.
Rob Sato’s watercolor paintings are whimsical clashes of documented history and personal dreaming: a magpie pictorial narrative of his own internal processing system or as he says, an “extension of writing” and “sifting through garbage. Getting a lot of trash out of my head.” His ability to condense worlds, communities, and landscapes into one surreal solid depiction, interestingly enough, conceptually harkens back to Vincent VanGogh’s statement on the watercolor medium itself as “a splendid thing” to “express atmosphere and distance, so that the figure is surrounded by air and can breathe in it.”
Self-taught artist YaYa Chou grew up in Taiwan, but has lived in Los Angeles since 1997. Her Soft Tissue series, collected here, combine glass sculptures with drawn schematics on paper, both of which strive to explore the protected anatomy of people, plants, and animals on a conceptual and figurative level.
Especially when juxtaposed, these pieces indicate an interesting study of the body: where eastern ideas of emotional organ frequencies meet western philosophies of organism functionality. Chou’s work playfully dialogues with our own creation and confinement of thought.
Matt Rich resides in Boston, where he relies on color theory and a keen eye to develop his collage paintings: a visual cacophony of latex painted sheets cut into shapes then taped together.
Minus a frame or stretcher bars, these pieces surrender to vivid organic forms when pieced together. Sometimes, Rich even paints both sides before piecing, in order to “discover” accidental color pairings when flipping the work over.
Of his collection, Rich hopes viewers and visitors walk away with a poetic experience: “The warm glow of relief after effort or a crisis has been averted. An understanding that life will continue as before, but differently.”
Genevieve Blais, a photographer based in Toronto, borrows imagery from classic art history paintings to unpack sexual politics relative to today’s contemporary palate.
Of her intention, Blais states, “The aesthetic/topical dissonance aims to elicit an uneasy response in order to subvert the implicit authority and sanctity of the icon.”
The result confronts and critiques art culture by sitting in an uneasy space between not only imagery, but also mediums– cameras and brushes, forcing us to clearly see the model as the true determinant– a staged powerful variant that has been with us since Caravaggio’s rule, humanizing the myth.
Iconic and lovely Louise Bourgeois once said, “The feminists took me as a role model, as a mother. It bothers me. I am not interested in being a mother. I am still a girl trying to understand myself.”
Likewise, one might suggest that the soft and silicone rubber sculptures of Michelle Carla Handel, collected here, are conceptually doing something similar, but with a splash of Claes Oldenburg’s wit and color pop.
Each piece feels intriguingly pubescent: exploring the grotesque softness of bodies and gender through seemingly pliable forms that physically confuse or bend out of shape, emotionally heaving with discovery and wear.
Phoebe Washburn’s constructions, built from found or discarded objects such as plants, plywood, cardboard, or fish tanks, to name a few, have been gaining critical acclaim and momentum since 2008, when she took part in the coveted Whitney Biennial.
Of her craft and salvage, in W Magazine, Washburn states: “I’m not green; I’m greedy . . . There’s definitely an aspect of hoarding that drives this, absolutely! If I see someone walking down the street with a nice piece of wood, I’m like, Where did they get that?”
Her approach to discussing art is as playful and humble as the structures themselves, or their titles, which range from “Nunderwater Nort Lab” (above, top) to “Baby Brain (Not Safe for Use as Jacuzzi)” (above, below).
Bohyun Yoon has lived in Japan, Korea, and The States. He uses these “diverse social experiences” as a point of reference for his work, which circles around societal restraints and progressive concepts of the body: possible extensions and perils with the advancement of technology/war/culture on a personal and holistic level.
His installation work “Unity” (2009), “Structure of Shadow” (2007), and “Shadow” (2004) casts light on miniature wax body parts which physically dangle aimlessly; however, when illuminated by a light source, these fragmentations create shadows or illusions which illustrate figurative wholeness.
Tethered to our bodies and systems of government, our parts and puppetry, is in essence, our humanness or machinery, or as Yoon explains, what makes us “weak and fragile, spiritless animals under certain rule, certain harsh conditions.” His work also resonates with a sense of devastation felt by veterans returning wounded from battle, physically and spiritually.