In Spanish photographer Jon Uriarte’s series The Men Under the Influence, he photographs men wearing the clothes of their girlfriends or wives. The images are composed in the space shared by the couple. Uriarte displays ideas of gender through clothing, as the men wear outfits that would be considered feminine, including dresses and strappy sandals. In a short statement about the series, he writes:
This work addresses the recent change in roles in heterosexual relationships from the relations of our predecessors and how those changes have affected men in particular. The photos attempt to capture men’s sense of loss of reference, now that women have taken a step forward and have finally come into their own as equal partners.
While I don’t agree entirely with some of the sentiments in this statement, I do appreciate the gender-bending nature of it. The socially-constructed roles of men and women tie our identities to an arbitrary notion that we each have to be a certain way just because of our gender. Clothing is a way we can outwardly express ourselves and our choices. I like seeing these men, looking unaffected by their attire (and even comfortable), sitting in the the place where they share their homes and their lives. (via feature shoot)
Tatyana Fazlalizadeh, a Brooklyn-based painter and illustrator, responds to street harassment by creating dialogues through art in public places. Stop Telling Women To Smile, a series of portraits depict strong willed women responding to catcalls or inappropriate comments.
This series, which has been fostering solid conversations since it’s 2012 NY inception, is simple in its assertion, yet complex in the response. Madison Carlson of Feminspire addresses some male reactions the work has evoked, one of which involved a penis being drawn on the woman’s face. The New York Times additionally notes: “Andrés Carlos, 50, stood by the freshly pasted posters on Tompkins Avenue. ‘A woman likes nothing more than being told she is beautiful,’ he said. ‘For me, this is ridiculous.'”
But, Fazlalizadeh and Carlson disagree with Carlos. This is not about beauty, but control. Carlson asserts, “Yelling or whistling at a woman on the street like she’s a dog who will come when you call, or telling a woman to ‘Smile. It can’t be that bad. You’d be so much prettier if you smiled,’ dehumanizes her. It reduces her purpose to pleasing the male gaze. The posters, answering that reduction with confrontation, are meant to show street harassers that they are not entitled to women’s smiles or any other part of them.”
Genevieve Blais, a photographer based in Toronto, borrows imagery from classic art history paintings to unpack sexual politics relative to today’s contemporary palate.
Of her intention, Blais states, “The aesthetic/topical dissonance aims to elicit an uneasy response in order to subvert the implicit authority and sanctity of the icon.”
The result confronts and critiques art culture by sitting in an uneasy space between not only imagery, but also mediums– cameras and brushes, forcing us to clearly see the model as the true determinant– a staged powerful variant that has been with us since Caravaggio’s rule, humanizing the myth.
JeongMee Yoon’s current work, “The Pink and Blue Projects” explores the trends in cultural preferences and the differences in the tastes of children (and their parents) from diverse cultures, ethnic groups as well as gender socialization and identity. The work also raises other issues, such as the relationship between gender and consumerism, urbanization, the globalization of consumerism and the new capitalism. The topic seems to be well tread territory already but it’s still crazy to visualize. Some of the poses that these kids strike are interesting too.
Inspired by American pro wrestling promotional videos from the late 1980s and early 1990s, Ben Aqua developed his own series of wrestling personas, each delivering messages of extreme hate, violence, and hyper masculinity.
This video addresses a view of pro wrestling as a fascinating calamity of simulated ultra-violence, consumer culture, and homoeroticism.