British sculptor Lucy Glendinning creates ‘Feather Child’, a bird-like, human-like creature. This strange project originates from Glendinning’s fascination with personal visions, expectations and fears about the future of a highly technologically advanced society. ‘Feather Child’, acting as a semiotic medium, specifically embodies Glendinning’s questions about the future of genetic manipulation in such a world. The feathers, apart from making a point about what a possible genetically manipulated being might look like, are also a reference to the classic tale of human hubris: Greek mythology’s Icarus.
The feathered child begs its spectator to ponder upon the reality of such fantastical but absurd creations in a world where this will most certainly become a possibility. Will we be able to resist altering our physical abilities and looks if we had to ability to change them? Furthermore, will we, like Icarus, defy our abilities, change them, and as a consequence have everything we worked for fall apart?
Time will only tell what the future has in store for us. (via IGNANT)
Environmental and seasonal artist Nicole Dextras is no stranger to using ice as a medium. For her series, “Iceshifts,” Dextras combines ice and clothing to create deconstructed wardrobes frozen in time, then photographs them up close and within natural settings. Often, the clothing has been frozen over several winters, creating layers and layers of ice. When Dextras composes her photography, she positions the blocks of ice to effect beautiful light refractions, giving the work a haunting and ethereal glow. The clothing appear to be specimens, ready to be excavated and studied. Sometimes, Dextras will include plants or leaves when creating her pieces; she’s even used stockings for arms and bras as wings to illustrate the many layers of the self .
Dextras explains, “This frozen wardrobe acts as a metaphor for the multilayered affinities between the self and the environment. On a deeper level, the mercurial aspect of ice alludes to the transient nature of the environment and of the inherent poetic beauty of the ephemeral.” (via my modern met)
Combining fiberglass statues with polyurethane, artist Nick van Woert‘s sculptures are swallowed up and overcome by texture and color. Artificial Neo-Classical statues are covered in multi-colored resin in a way that looks like they’ve been caught in the middle of a downpour. The visual weight of the translucent material (and emphasis on it) is something that’s at the center of van Woert’s work. In an article about him on Sight Unseen, the following is said about his philosophy of making:
Figuratively speaking, the idea is that the world we’ve built for ourselves is only as good as the materials we’ve used to build it — these days, that means all manner of plastics, strange chemicals, and the hollow plaster that replaces stone in the replica statues van Woert repurposes.
In the same article, van Woert’s practice is said to be driven by the mantra “you are what you eat.” Essentially, it’s the idea that we’d replace marble statues of Ancient Greek and Roman figures with cheap fiberglass will eventually catch up with us. The things we make now might not hold up the test of time as marble sculptures have. In his work, van Woert attempts to reconcile what it means to uphold the past visually, but not in terms of raw materials.
In the creation of Autobiography, the photographer Jacinda Russell was inspired by collectors and hoarders, those compelled by the impulse to save seemingly insignificant objects as markers of meaningful experience. Driven by the photographic impulse to catalog her own life, she turned to what she calls “inconsequential objects are one aspect of [her] identity, easily disposable yet somehow kept:” cut hair, an old toy, fallen teeth.
Each meticulously-shot object serves as a tangible reminder of a particular section of her life; for example, the artist tracks the years from 2000-2007 with hair and swimsuits. The obsessive lens through which she views each cherished object expresses the desperate impulse to fix moments and spans of time within discernible possessions. Like a catalog of carefully pinned butterflies, each object is preserved multiple times over: once they are set aside, they are vacuum-sealed or placed in jars, only to be framed in the center of each shot with unnerving precision. Russell’s high-resolution shots scrupulously reveal and memorialize even the smallest details: the fibers of towels, the stains on clothing, the remarkable tonality of nail clippings.
The narrative of the series is hard to follow, and therein lies its power; the viewer is tasked with the impossible exercise of constructing a life between bookend-like photographs of chopped hair. What emerges from the powerful work is not the objects themselves, or even whatever personal and mysterious experiences they might symbolize, but the artist’s movingly frantic and ultimately futile attempt to immortalize what is already gone. Take a look. (via Lenscratch)
Andy Warhol’s Silver Clouds is probably one of the best-known balloon installations. Silver Clouds was first created with the help of engineer Billy Klüver and incorporated into other works, such as Merce Cunningham’s 1968 Rainforest. Re-made many times since its first installment, the mercurial piece is a favorite of many.
German choreographer William Forsythe created an amazing installation called Scattered Crowd that consisted of thousands of white balloons. Seeking to reflect the concept of human decision, Forsythe wanted visitors to consider how they chose to maneuver through the piece.
Madrid-based street artist, SpY has been creating urban interventions for over two decades. His “balloon boy” is both humorous and surprising.
First created in 1998 and re-created several times Half the Air in a Given Space by Martin Creed is comprised of thousands of balloons. Always the same color, the installation is mean to be clever, fun and interactive.
South Korean artist Choi Jeong Hwa created an installation called Life/Life, consisting of over 10,000 balloons at Gallery Central in Australia. The beautiful installation was made all the more powerful for its ephemeral nature.
The work of Dillon Boy (né James Dillon Wright) emerged from a street art and graffiti background, combining pop culture, branding, advertising, and perhaps most importantly, the ability to take these sources further than they were intended. This evolution (or devolution) is evident in his series DIRTYLAND, where the artist takes the ever-popular childhood icons of Disney’s princesses and removes their context, and clothes.
In works which collage smut magazine backgrounds with spraypaint stencils, drips and graffiti scrawls, these princesses become transformed representations of our combined high and lowbrow society, and take aim at the falsely marketed ideas of perfection and innocence. In an exclusive talk with Beautiful/Decay, Dillon talks about the series. “Most of my audience were kids when these princesses ruled their world, so now that they are all adults (and sexually active) they are all ready to hang paintings of naked Disney chicks all over the house. [laughs]. No for real though, I believe it’s my job as an artist to question the very things around me and to continuously break down the traditional and more conventional ways of making art. It is my intention to raise or lower your eyebrows in one way or another.”
This reappropriation of pop culture icons is nothing new, but seems to be happening at a rapidly increasing pace (Beautiful/Decay has recently featured several such reimaginings of pop culture symbols), indicating that artists are remaining relevant to many audiences by constantly questioning what we collectively see daily. Dillon Boy (surprisingly?) notes that he has not seen much in the way of criticism of his DIRTYLAND series, and that is his job as an artist to take things one step further. “Well, one thing is for sure, we live in a sexually charged culture. Walk outside and you will quickly find a billboard or an ad in a publication showcasing a woman as a sex object. Sex sells remember. I simply used the pure, untainted characters of Walt Disney to convey that message. But that’s obvious, I’m not doing anything that hasn’t been done before… but I’m ready to do it again!”
Haunting and provocative, “Ghosts” South African artist Ralph Ziman’s recent photography exhibition addresses the international arms trade. The series features 200 beaded gun and ammunition sculptures created by 6 Zimbabwean artisans who were commissioned by Ziman. The sculptures are made from traditional African beads and wire and are replicas of AK-47s and general purpose machine guns (GPMGs). The artists are also the subjects of Ziman’s photographs, alongside some construction workers, and a member of the South African Police Services who just wanted his picture taken. The idea for the project began as a series of murals in Venice that were a response to the international arms trade and Africa. The result is a powerful representation of the intimate relationship between Africa and arms trading.
“In bringing his exhibit to the US, ‘the world’s biggest arms exporter,’ Ziman goes some way to redirecting the one directional flow of the arms trade, inviting viewers to consider the original source of the guns on display.” “Ghosts” features the gun sculptures, installations, and photographs, and is on display from February 8 through March 2 at C.A.V.E. Gallery in Los Angeles. (via hi fructose and okay africa)
In 1998, Argentinian artist Nicola Constantino created ‘Peletería Humana’ (Human fur Boutique), a window display with twenty mannequins showing off Nicola’s heeled shoes, dresses and handbags. These elegant designs were fashion forward in a peculiar way: all pieces were made out of real human hair and colored latex cloth which patterns and textures imitated human nipples. The material, reminiscent of real human skin. was a definite erotic but also sickeningly monstrous and abnormal characteristic that made many recoil in disgust.
The attractive yet repulsive pieces delineate the artist’s ideas about two highly addictive societal desires: expensive consumer goods and sex. By creating these garments out of human hair and cloth that reproduced the human skin, she entices the viewer to see, simultaneously, both desires in the same object. We can also say that her ‘elegant’, high end creations (all which are wearable pieces of art) play with notions of the natural and the artificial, ideas of identity in a consumer society, and the materiality of the human body in contemporary times.