Move over, Subway sandwich artists. There’s a new guy in town, and this time the pizza variety. Domenico Crolla is the owner of Bella Napoli restaurant in Glasgow, Scotland, and serves up tasty pies that feature portraits of celebrities. They are drawn directly onto the pizza using a well-place and calculated combination of cheese and sauce.
If you look closely, you’ll see that that small, intricate details are expressed through mozzarella. Wisps of hair and individual eyelashes are visible. It seems that Crolla has used some sort of stencil to ensure the likeness of each public figure and control the cheese from becoming a melty, unrecognizable mess.
Some of these pies might look too impressive to eat. Or, maybe not. It could be really cathartic to slice into the face of a celebrity that you disliked! Either way, the formula for enjoying Crolla’s handiwork is the same – look first, eat later. (Via designboom)
Los Angeles-based artist Aaron Smith‘s bearded portraiture combines rough brushstrokes and bright colors in this spectacular series. By using photographs of Victorian gentlemen, Smith re-imagines the men in vibrant colors with the thick impasto showing a modern sensibility. More after the jump.
Mia Christopher lives and works in San Francisco, CA. Her vivacious paintings are executed in an intuitive manner with a wide variety of materials. Latex, glitter, eyeshadow and more are utilized to create luscious abstractions that immediately storm the viewer. Equal parts exuberant and grim, the dichotomy of her work derives from innermost feelings that are poured out to each surface as a way to communicate and promote personal exploration.
Johan Creten speaks his own language. He creates organic creatures by casting a rare medium used in the art world: clay. It has been considered too primitive, associated with craft rather than sculpture for a long time. Johan Creten imposed his vision and art and is now established in the most prestigious residencies : Sevres and Medici. (an art residency is a place where an artist is invited to work with the best artisans and manufacturers in order to create master pieces. A residency can catapult an unknown artist to fame and success overnight).
The artist was born in Belgium and is now traveling throughout the world. He calls himself an observer of the world. His mission is to translate the social tensions and injustices into beautiful abstract ceramic sculptures. While other artists would rather think about a project and have it conceived by a third party, he is choosing to dig his hands into the clay which he calls “mother earth”.
His signature are large scaled bodies covered with glazed vulvas with which he approaches themes like the ambiguity of sexuality, solitude as a threat and the injustice of social status. Ceramic was never a form of art before Johan Creten. The fact that he was able to live with the harshness of his peers ignoring his work as art is a resistantce which makes him proud. He uses this relationship to balance his art. His pieces reflect our roots in today’s world but they are facing the future.
A must see: Johan Creten solo exhibition at Gallery Perrotin in New York City this coming September 2015
Graziano Locatelli creates mixed-media artwork out of humble materials: tiles, cement, glue, and metal plates. All of his pieces have some element of carefully controlled tumult, something brewing beneath the surface. Often Locatelli breaks his tiles in a precise but organic way, creating fault lines that ripple through the entire piece and create movement and a sense of tension. In one such piece, the fingers of a sculpted hand can be seen gripping the side of the jagged crack, as though peeling it back for a better look at the real world. Other works are more subtle: An impression of a human figure, outlined by hairline fractures.
According to Cross Connect Mag, Locatelli explains: “My early works are sharp and are often torn apart by heads and figures that try and break the wall and is still the subject of the breakage that bewitches me.”
Locatelli’s recurring motifs of breakage and emergency are complemented by his sculptures of materials re-made, formed into eggs or other objects. What’s interesting about his choice of tiles is that they are found so often in people’s houses, especially in places of comfort and privacy; in other words, places that have intimate knowledge of our lives. Perhaps that’s why the pieces are so unsettling, as they blend the familiar with the surreal along with elements of a Poe-esque horror.
“I wonder what meanings and feelings these (once) familiar places arouse in those who lived there,” Locatelli says. “I see them as restless dreams, spaces in ruins inhabited by ghosts that still retain an embryonic life.”
For a plastic doll, Barbie can be polarizing. Emiliano Paolini and Marianela Perelli discovered this recently when their exhibit “Barbie: The Plastic Religion” at POPA gallery in Buenos Aires was cancelled. “Given repeated anonymous threats concerning the event, the artists decided not to exhibit his work, fearing for the physical safety of visitors,” a notice on the gallery’s website announced.
The 33 pieces in the controversial collection are each one-of-a-kind, and they include Barbie dolls as the Virgin Mary; Joan of Arc; Kali, the Hindu goddess of destruction; and the Virgin of Guadalupe, patron saint of Mexico. Ken becomes Christ on the cross, Buddha, Moses, St. Sebastian and the Sacred Heart of Jesus. The sculptures represent figures from Christianity, Judaism, Hinduism, Buddhism, and Argentine folk religion. The Muslim prophet Muhammad is not included in the series—the artists told Reuters that since Islam prohibits the creation of his image they omitted him out of respect.
Questions of taste and faith have been raised by Argentine Catholic Priests, Italian Bishops, and Hindu Clerics, much to the surprise of the artists. “We have a sanctuary in the kitchen that has more saints than the Vatican,” Paolini told the Associated Press. Some have accused the artists of grandstanding—disrespecting religion in order to gain notoriety. They disagree.
“The true message of our work was mutilated by magazines and television. That’s a shame. The media is killing our art.” (Source)
The sculpted dolls are additional portrayals in the canon of religious iconography, weighted down with the 55-year legacy of a plastic girl and her boyfriend.
Italian artist Federico Lombardo’s portraits are washy, delicate, and often straightforward, yet in their best moments they possess qualities that are strange and askew. His subjects look distinctly Angelo Saxon or Scandinavian, light skinned and fair, and are conventionally attractive. Their faces, bare and plain, stare straight at the viewer with the knowing look of being gazed upon, often smiling or glaring in response. He has series of women and men, as well as couples and children made with oil, watercolor and by digital tablet, but by far, his watercolors showcase his best efforts. The way Lombardo applies his paint is mostly very controlled, yet in crucial areas he gives way to the fluid nature of the medium and in effect produces subtle, bizarre deviationsin his otherwise bland looking subjects. In this sense, these instances of surrender are reflective of the work of Marlene Dumas; however, Lombardo’s work is wholly different in that it stays safe in its uncontroversial directive.
Allie Pohl uses the measurements of an ideal woman (36-24-36) to engage in a number of conceptually driven art projects. Taking this ‘perfect form’, she fabricates a mannequin torso to represent the prototype for her conversations. To Pohl, this middle area constitutes a place of birth, renewal and assists the artist in her studies about self esteem, image and determination. In one project, the form is used as a chia pet showing the grass growing in the torso’s genital area. In another, the form is created using a red mirrored material and placed on a pedestal.
Pohl reassesses our idea of beauty and reflects on what women deem important. Some of her other work has examined the torso in the bathroom where she photographed a model on the toilet in gallery and museum restrooms. Her intention was to show the amount of time woman spend in the john. Another saw her take on the high heel. In 6″ shoes with a strap-on camera she went hiking. The result bore an all too familiar metaphor to the extremes women go to achieve physical perfection.
The hairier sex has also been the subject of Pohl’s studies. Using male mannequin legs from different eras, she created a group sculpture. The idea was to show what the perfect ‘male leg’ looked like throughout the years. Most recently, her torso has been used for philanthropy through a line of jewelry where all the proceeds go to various women’s organizations where Pohl lectures and discusses these important issues.