If you aren’t careful, the video Milkyeyes by Donato Sansone might give you nightmares. The piece describes itself as “A slow and surreal video slideshow of nightmarish, grotesque and apparently static characters.” The video clocks in at just over 2 minutes and features 26 different characters, and is accompanied by music you’d hear in an old, abandoned warehouse or horror film. Some characters have faces that have been mutilated and warped to the point where they are nearly unrecognizable. Milkeyes is a name that conjures an unpleasant visual. So, it’s not surprising that this video is a visceral journey into a world of unfortunate humans. We see steam coming from their heads, stuff bubbling from their lips, and eyes floating of their head. While they are affected, the environment behind them remains static and untouched. The juxtaposition between calm and a surreal chaos makes this video both puzzling and trippy. (Via Artnau)
Premiere website builder Made With Color and Beautiful/Decay team up each week to bring you some of the best contemporary artists and designers using Made With Color to build their sleek websites. Website builder Made With Color helps artists create well-designed and mobile/tablet responsive websites in a few minutes without having to touch a line of code.This week we are pleased to present the work of Roni Feldman.
Looking at art is a lot like being a treasure hunter or explorer, except the riches lie in hidden meaning and unexpected form.This rings true especially when viewing the work of Los Angeles artist Roni Feldman whose fascinating paintings are a visual game of hide and seek. As you look closer at his paintings faces and bodies appear and disappear creating a wondrous abyss of camouflaged narrative. In his portraits famous explorers of the mind and cultural icons are juxtaposed with various explorations of paint asking the viewer to become a visual explorer themselves.
Feldman’s allover black paintings appear to be black and white but are actually created from glossy, transparent varnish airbrushed onto a matte, black surface. The figures may be invisible from certain perspectives, but are revealed as the viewer moves through the gallery space. Much like how all colors of paint combine to form black and all colors of light make white, his numerous, luminous figures meld into an abstract field. Tension forms between individual and crowd, uniqueness and difference, abstraction and representation.
Believe it or not, these very old drawings of Japanese men farting are not Photoshopped. The images were produced during the Japanese Edo period (1603 – 1868), and they depcit what is called he-gassen or “farting competition.” They show men shooting noxious blasts of gas towards other men, women, and animals (including a cat!). Seemingly, the force of the farts is so great that it the targets turn topsy-turvy when hit.
These drawings are peculiar, and not having a vast knowledge of Japanese culture makes their meaning even more alluring to me. Luckily, the website Naruhodo explains the historical context. They write, “similar drawings were used to ridicule westerners towards the end of the Edo period, with images depicting the westerners blown away by Japanese farts.”
The individual images originally appear on a scroll, which has obviously been sectioned off today. You can view it in its entirety here. It’s funny to think that farts have always been a source of amusement, even across time periods and cultures. (Via Dangerous Minds and Naruhodo)
Producer Peter Chinn used a combination of dimensional ultrasound scans, tiny cameras and computer graphics to create these photographs of baby animals. Chinn made the images for a National Geographic documentary called Extraordinary Animals in the Womb, which tracked the process of growth, from conception to birth.
Aside from being scientifically interesting, these images are visually engaging. We (or at least I) rarely imagine what different animals look like inside the womb, and beyond being informative Chinn’s photographs are actually kind of beautiful (if you don’t over analyze the blood and guts). Except for the shark, that one is still kind of scary. (via viralnova)
Cuban artist Erik Ravelo is known for his ability to confront the difficult and taboo directly by presenting fearless, visually provocative work (previously featured for his Los Intocables, or The Untouchables, series here). Lana Sutra (combining the Spanish word ‘Lana’ meaning ‘Wool’ and ‘Sutra’, which means the thread which connects us) takes the idea of these strings – love, humanity, sexuality – and displays them literally, binding human forms together in intense colored poses. “I’m a human being and I don’t believe in borders. I think the world belongs to everyone born on Earth. This is my planet, our planet. No man is an island. Yes, I was born on Cuba but, above all, I was born on Planet Earth. I like to think that Lana Sutra talks about universal love which cancels diversity.”
Created during his residency at Italian communication research and artistic grant center Fabrica (connected with clothing brand United Colors of Benneton), Ravelo began Lana Sutra by guiding models to pose together, and then casting these poses in plaster. The plaster mannequins were then covered in yarn (in the fall colors of the Benneton line), with separate colored threads from each mannequin being bound together in Kama Sutra positions. Bursting with color, the fifteen installations of present a completely unbiased version of humanity, no longer separated by race, religion, creed or sexuality, and merely bound by our shared humanity. (via collater.al)
Hawaiian artist Sally Lundburg is greatly influenced by her native land’s “history of ecological and social invasions and it’s shifting cultural landscape, as well as personal experiences of self-reliance, independence, isolation, and exposure to spirituality and faith.” She is a multi faceted artist, as she works with sculpture, photography, film and video to explore notions of identity and social dynamics.
On her recent stunning body of work, Epiphytes and Invasives (totem series), Lundberg creates sculptural objects that serve as a medium to further investigate and literally envision the social history of post-contact Hawaii and the diverse family lineages that make up Hawaii today.
These ‘sculptures’ are nothing more that milled longs and branches that have been “punctured with commercial pine woodworking plugs, rusty fencing stakes, upholstery pins, rope, and dried ma’o hau hele flowers”. However, it is the archival portraits that Lundburg imprints on them that, together with the organic elements, make this series a remarkable artistic endeavor.
Her works look simple, however there are reasons for each and every detail that she ads on her sculptural objects. It is important to appreciate and put further thought upon the juxtapositions of organic and inorganic materials, as well as her emphasis of trying to mesh these two opposites together. On her description of this series, Lundburg explains that Epiphytes are plants that grow on other plants, and in rainforests [known for its tropical conditions, something that is an outright connection to Hawaii) just about any plant can grow epiphytically. Her usage of organic tropical flowers, plants and Koa logs together with the archival portraits work symbiotically to represent the social history of post-contact Hawaii and its diverse yet close-knitted family lineages that make up Hawaii today.
Spanish artist Oscar Parasiego creates Diaspora, a photographic series that illustrates the transformation and adaptation of individuals who emigrate to other countries in search of a better future.
At that point, there is a transition between the person we have been so far and the person we are going to be.
Inspired by his own move to the UK from Spain, Parasiego uses photography in order to literally depict the varying feelings and states of mind of immigrants as they seek comfort and stability in a brand new countries. Each of these ‘portraits’ are altered in order to only depict a silhouetted, invisible outline of the subject, one that interestingly reflects the environment around them. Through this technique, we are to assume that this person has seamlessly become part of their new environment. Their invisibility,tough positive in some ways, is telling of their struggles to be part of something new while also maintaining the old and familiar. We can say that by becoming part of this new environment (by blending in and becoming ‘invisible’), he/she (the immigrant) risks loosing their ‘true self’ by assimilating to customs and enviroments that are not truly theirs.
Parasiego’s work is telling of his struggles while transitioning to his new home. His experiences, and his renditions of them, nicely encapsulate the experiences of many (myself included). I moved to the U.S from Argentina about ten years ago, and my experiences in the first few years of living in the U.S felt significantly similar to those rendered in these photographs. Feeling invisible whilst trying to fit in by assimilation were two things that were hard to live through. Thankfully this state of mind, slowly but surely, went away, letting me became visible for who I was and for who I became once I was settled in my new home. (via Feature Shoot)
Photographer Jeremy Ayer and graphic designer Julien Mercier have been collaborating on a series of photographs titled “Aude” that feature a nude female exploring, or used as a decoration in, a large mansion. In some of the photographs, the female body appears to be on ornamental display, almost doll-like, and contrasted with some of the other objects on display in the mansion. Despite her nude body, the photographs are shot in such a way as to leave the female figure shrouded in a bit of mystery.
“With her pale skin, her slender body, she represents a certain ideology of beauty, as dictated by contemporary magazines. But paradoxically, the raw image remains in a direct visual language, not constrained by any commercial obligations. There is no digital manipulation which would withdraw all of her natural eroticism. In the same process, the statues whth their perfectly carved silouhettes, oppose with her curves left intact. The brutal and frontal lighting, exposes here entire body. But always fleeting, she remains inaccessible to the viewer, out of reach, in height.” (via ignant)