Spine-Chilling Paintings Of Suffering by Dr. Kevorkian, Practitioner Of Assisted Suicide

Dr. KevorkianDr. KevorkianDr. KevorkianDr. Kevorkian

The late Dr. Jack Kevorkian, known for his life’s work of advocating assisted suicide and for helping to end over 130 lives with his ominous-sounding Thanatron, or “machine of death,” was also an oil painter. The doctor, who spend 8 years in prison, created a little-known body of work tinged with the horror of pain; illustrating his controversial ideas on compassion, the paintings take aim at his religious critics and appeal to a nuanced moral ideal where death is seen simultaneously as a terror and an escape.

Kevorkian’s Thanatron takes its name from the ancient Greek personification of death; in his paintings, he also uses mythological themes. In “Fever,” he illustrates a hell composed of the ill and suffering; like Dante’s Virgil, he leads his painted patient through the depths of agony and fear with wide, sweeping brushstrokes. The Christian Brotherhood is reimagined as a monster characterized by multiple grotesque, sharp-toothed heads vaguely reminiscent of Inferno’s Satan.

Seemingly drawing inspiration from symbolist painters like Paul Gauguin and Edvard Munch, the artist, often referred to as “Dr. Death,” distorts the form of his subjects so that they might express psychological despair and heightened anxiety. In one image, titled “Coma,” a man, draped in a bed sheet, is inhaled by ghostly skull, his body absurdly foreshortened and his lined feet disproportionately swelled to express profound weariness. As the monstrous spirit of “coma” sucks him in, his tiny, darkened eyes beg for release. In “Paralysis,” the body becomes a prison, the brain removed and bound in chains.

When exhibited alongside the doctor’s paintings illustrating his love of music (Johann Sebastian Bach, a treble and bass clef), as they are at Gallerie Sparta, the more frightful images take on a strange operatic quality, evoking eery tonal climaxes with expressionistic bursts of color. 11 of the doctor’s paintings will be on view through April 30. (via Huff Post)

Rachel Graves Transforms Catcalls And Harassment Into Powerful Photo Series

o-BIRD-900 o-BIRD-900-2bitch

bitch-2

In a powerful series by artist and curator Rachel Graves, she interprets the catcalls and street harassment that’s thrown at her and her friends when in public places. Menagerie is a collection of self portraits that liken this lewd and unwanted treatment to the way that animals are prey.

“The project came about as a way for me to take control of what was happening and find a way to answer back and gain ownership over myself again,” Graves explained to The Huffington Post. “For me it was important to do more than simply dress up and paint my face to represent some of the names and insults being thrown at me. I didn’t want to just turn myself into the object that the harassers saw me as. I wanted to find a way to get my sense of self back, to be able to throw the words away and take back control.”

 “Bird,” “fox,” and “bitch,” are all references to animals (and ones that women are called) that dehumanize people, and are all costumes that Graves wears. She paints ghoulish-looking makeup and fashions snouts that reflect the identity of what she is to her taunters. Afterwards, she washes herself of these oppressive masks.

“Being a woman in a public space can be a scary thing. Some men perceive women’s bodies as being public property, and act in ways that are intimidating and sexually aggressive. When I experience street harassment, my autonomy and control over my own body is taken away from me,” Graves says, again to The Huffington Post. “A similar thing can be seen in the industrialization of farming practices. Animals and women are objectified in similar ways: seen merely as pieces of meat for public consumption.”

By washing away the paint and taking off the noses, Graves regains her own identity. (via The Huffington Post)

Advertise here !!!

Whimsical Bussiness Cards Of Your Favorite Pop Culture Hero’s And Villains

pop culture business cards pop culture business cards pop culture business cards

Business cards exist as a tangible resource and advertisment for offering one’s trade. Benedetto Papi and Edoardo Satamato of Italian creative agency Invasiona Creativa began to wonder: what jobs would pop culture characters have, and how would their cards look?

Beginning with the idea that these characters (ranging from science fiction to comedy to horror and action films) lost their jobs, how would they rebrand? Although most of the results involve wordplay over any serious retelling of the character’s myth, the results are playful and fun, which seems to be the duo’s motivation.

On their website, the group declares, “A different approach compared to canonical style of advertising agencies: a NERD APPROACH…We will do everything to…give new life to mundane communications, to re-invent social campaigns completely useless, to regain lost contact with the consumer, to open new horizons in the world of apps…” (via mymodernmet)

Per Johansen’s Grotesque Photographs Of Meat Stuffed Into Bottles

per-johansen-06per-johansen-09per-johansen-01per-johansen-10

For the photographer Per Johansen’s new series, the artist shoots plastic bottles filled and overflowing with raw and bloody meat, exploring human consumption and calling into question the ethics of the meat industry. The project, titled Mæt (meaning Full) uses recycled plastic bottles to stand in for the human stomach and appetite; each is then stuffed with chicken, eel, sausage, liver, fish. When viewing this disturbing and probative project, viewers are forced too to consider the morality of using a once-living being in art; if the work makes a statement against cruel techniques in meat production, is it then exempt from the same ethical criticism?

Shot under expert lighting to reveal the textures of the dead flesh, each image reads like a scientific specimen, an objective and disturbing archive of meat production. The stomach-turning images are hard to look at; like organisms preserved in jars and formaldehyde, the meat products look less like food and more like grotesque captives. Their biological beauty is expressed through the ridges of a snail shell; a compressed cephalopod fleshes emerald hues, and the shiny metallic glint of scales presses against the cruel plastic. A pair of eel eyes appear deadened, and an eel mouth seems to open in a silent scream, a head thrust from the bottle neck.

Here, the human appetite for meat is shown as wasteful, the stomach equated with the plastic bottle, an object associated with careless consumption. The work’s website asks viewers, “Are you full now?” This idea brings us back to our initial question: is it humane to use meat for creative purposes, or is it degrading and wrong to use once-living organisms in such a way? Does the answer change when the work is meant to protest human gluttony and the grotesque nature of mass meat production? Let us know what you think in the comments! (via Feature Shoot)

Brian Steinhoff’s Collages Are “Porn For the Whole Family” (NSFW)

FamilyPorn_6_900 ForAll_2_900 ForAll2_5_900 ForAll3_3_900

Brian Steinhoff amusingly attempts to turn porn rated-G in his series of collages titled Porn For the Whole Family. He trades human flesh for floral patterns, silhouetting the once-bodies with kitsch designs. Now, we see abstracted shapes on top of beds, in the tub, and against countertops. Steinhoff is more conspicuous about some images than others, and will choose to leave in various sex toys with the masked subjects.

This series raises some interesting observations about censorship. How effective is Steinhoff’s censoring? In some of these images, the mixture of patterns and shapes is confusing and hard to decipher. But other times, the artist’s floral designs do little to shield us from what’s really going on in these photos. He’s keeping us from actually seeing the acts, but we still know what’s taking place and have some idea of what that looks like.

This is reminiscent of bleeping out “bad words” from television shows. Sure, it keeps viewers  from hearing these phrases (which they most likely know, anyways), but it doesn’t change the fact that people are cursing and that you can probably guess what they said.

We recently posted the work of Von Brandis, another artist whose project Obscene Interiors reinterprets sexual content. Instead of patterned bodies, silhouettes replace the figures with a vacant, white shape. Where Steinhoff’s handiwork blends in with the photographs, Von Brandis’ erotic activities are in stark contrast to the rest of the image. This makes them differ in application, but also in context. Steinhoff’s use of these kitschy patterns conveys a homey feeling, whereas the other Obscene Interiors removes this association. (Via Flavorwire)

Alaina Varrone Skillfully Embroiders Bawdy And Playful Tableaus

varroneembroidery19 varroneembroidery5 varroneembroidery varroneembroidery14

Alaina Varrone‘s embroidery is bawdy, playful, and especially considering thread is the medium, astonishingly technical. Each piece of Varrone’s tells an absurd, humorous, and/or eroticized story. She draw her inspiration from subcultures such as furries, heavy metal, and BDSM, but she’s also inspired by her own life, sometimes inserting herself directly into her work, producing pieces that are part fantasy, part memory. Though some of her work is deeply personal, Varrone executes it with a sense of humor, transforming the serious into the comic. Of her overtly sexual work, Varrone says,

I’ve been doing this for some years now, and this past year or so I’ve noticed more people doing blatantly sexual work, and I actually roll my eyes! I feel like a jerk for admitting that, but I feel like we’re past doing erotic art for shock value.

 

I still get stupid comments about my work because I’m a woman who does erotic art, I still get men who assume I’m easy or promiscuous because I’m open about this subject, and it doesn’t help that I’m buxom either, so some more ignorant folks just see a big titted woman stitching coitus and get a jolly from it.

 

I’m trying to capture moments, I’m not just stitching a vagina to be “edgy”, and I like to think my technical ability and sense of humour help to garner respect. I just keep doing what I want to do, I just trust my instincts, so far it’s worked out pretty well!

You can find purchase Varrone’s work on Etsy, Flickr, and Tumblr. (via evil tender)

Faig Ahmed’s Glitchy, Distorted Rugs Destroy The Stereotypes Of Eastern Tradition

faig_ahmed_beautiful_decay_01 faig_ahmed_beautiful_decay_02 faig_ahmed_beautiful_decay_03

Faig Ahmed, a visual artist from Baku, Azerbaijan, reworks the aesthetic of carpets, an “indestructible symbol of the Eastern tradition”, by weaving digital patterns onto the already conventional recurring patterns of the traditional Azerbaijani rug.

“Tradition is the main factor creating the society as a self regulated system. Changes in the non-written rule happen under influence of global modern culture.”

Ahmed’s interest in extending this traditional practice to one that alludes to today’s relevant digital imagery is his way of creating new boundaries. By mixing and matching two different aesthetics, Ahmed creates a rekindling of tradition and progress.

In order to create the illusions of glitchy carpet bits, Ahmed superimposes digital patterns onto traditional weaving compositions, these combinations either create rugs with bold optical illusions and/or generate transformations that leave carpets looking like unconventional sculptures.

“To be honest, things I do are not always right and beautiful. I do things without thinking- it’s my instantaneous expression. Changes in the world are instantaneous as well, and that is what I am channeling-ideas that have been formed for ages are being changed in moments- that is what I hope to do with me work. I just make bold experiments, putting them into the art scene, trusting myself and the viewers of my art.”

Spilled Wine Stains Made Into Ghostly Artworks With Exquisite Embroidery

wine-17507823_orig

57233_orig3867893_orig

The artist Amelia Harnas creates dazzling portraits from spilled wine, using embroidery thread to trace and refine her crimson-faced subjects. Like delicate watercolor, the wine has an ethereal texture; the artist admits a certain unpredictability and instability in her unique process. Using wax resist on soft white cotton fabrics to set the images, she cannot determine how long the delicate images will last, and the transient images float like ghosts across the page while thread guides the eye.

Art historically, wine is associated with the god Bacchus, the god of drink and sexuality who inspired mortals to drink to the point of confusion, a state where the lines of identity and gender are blurred. Here, the spilled wine soaks the fabric in such a way that only the slightest mark provides a hint into the distinctive temperament of the subject. It is the thread that defines personhood, outlining the divisions between eye and flesh, hair and scalp. Without the meticulous embroidery, men and women become murky, drunken figures.

The miraculous tension between accident and purpose heightens the drama of each face. The cotton foundation is seemingly drenched in reds and pinks, the colors chaotically spreading throughout the image and creating serendipitous halos around the portraits; in stark contrast, the embroidery is distinctly rational and deliberate, forming complex geometric shapes like concentric circles, squares and triangles.

As the volatility of wine stains collides with the reason and order of human craft, Harnas presents a startlingly complex vision of the human condition. As illustrated in this work, art, like man, is governed by both passion and sound intellect, doled out in equal measure. Take a look. (via Colossal and Oddity Central)