Polish photographer Maciek Jasik creates blurry, colorful compositions that feature both female and male nudes. Jasik’s subjects exist in a surreal, hazy and colorful landscape, one that nullifies their identity but exposes their natural state of being. The artist is particularly interested in conveying privacy, expression through a medium [photography] that, for the most part, focuses on revealing detailed and realistic portrayals.
Inspired by the emotionally charged impressionist painting of the 19th century, Jasik insists in creating work with photographic techniques that more or less do the same as a loose brushstroke on canvas.
“I began experimenting with an in-camera technique to dissolve the focus and saturate the space with color. There were several post-Impressionist paintings there that stunned me with how emotionally powerful they were, with scarcely any detail, I wanted to evoke that same feeling in photography by emphasizing color and movement.”
Nearly 10 years ago, photographer Rachel Sussman began researching with biologists and traveling world to document forms of natural life that are at least 2,000 years old for her project titled “The Oldest Living Things in the World.” Part art, part science, Sussman’s project engages with the natural world in order to capture a brief moment in the organisms’ millenia-old lives; her photographs ask viewers to consider their own lives alongside these natural ones, some on the verge of extinction. Each of her photographs includes text below the image describing the subject, its location, and its age. In the preface to her project’s book, Sussman writes,
“What does it mean when the organic goes head-to-head with the geologic? We start talking about deep time and the quotidian in the same breath, along with all the strata in between. All of these organisms are living palimpsests: they contain myriad layers of their own histories within themselves, along with records of natural and human events; new chapters written over the old, year after year, millennium after millennium. When we look at them in the frame of deep time, a bigger picture emerges, and we start to see how all of the individuals have stories, and that all of those stories are in turn interconnected — and in turn, inextricably connected to us all.
The oldest living things in the world are a record and celebration of the past, a call to action in the present, and a barometer of our future.”
Digitally created visuals are so ubiquitous today, from commercial applications to advertising to contemporary art, that it is hard to remember a time when it was a rudimentary technology used only be a few specialists. Commodore’s “Amiga 1000″ changed this, bringing image creation programs into the home, allowing anyone to create original and edited computer images for the first time. To promote the public launch of their groundbreaking model, Commodore asked Andy Warhol to create an image using the software, demonstrating the accessibility of the program, and the possibilities in the hands of a pioneering visual artist. Seen in the following clip of Warhol “painting” Blondie singer Debbie Harry in 1985, it was assumed that Warhol only used the program once, his digital experiment being forgotten.
It may have stayed that way had it not been for the curiosity and effort of another pioneering artist, Cory Arcangel. Well-known for his early hacked video games and glitched aesthetic that came to be known as Net Art (or Post-Conceptualism), Arcangel was curious if the Prince of Pop Art created any other works on the early digital format. This search led to conversations with curators at the Andy Warhol Museum in Pittsburgh, who owned most of the equipment (discs, hard drives and floppies) that might contain these experiments. Connecting Arcangel to the nearby Carnegie Melon University’s computing club, who have experience in recovery and “retrocomputing”, the combined effort to recover Warhol’s files took three years.
In a more tech-savvy description of the difficult process at Wired.com, Liz Stinson notes, “Because of the disks’ age and fragility, extracting data posed a serious risk. The archiving and viewing process could irreversibly damage the content, but letting the disks slowly degrade was an even worse option.”
The team was eventually able to recover eighteen images (some of which are shown above), among the first digitally made images by an already famous visual artist. Describing the astoundingly original files, Arcangel said, “What’s amazing is that by looking at these images, we can see how quickly Warhol seemed to intuit the essence of what it meant to express oneself, in what then was a brand-new medium: the digital.”
A documentary about the recovery, Trapped: Andy Warhol’s Amiga Experiments, will premiere May 10th at Carnegie Mellon (and will then be viewable at http://nowseethis.org/.), after which many more of the images will probably be released to the public for the first time ever. (via wired)
Jon Pyzel has been part of the surfing community for as long as he can remember, growing up surfing from a young age in the historic surfing town of Santa Barbara, CA. After traveling around surfing and competing, Jon realized that he needed to surf better waves in warmer water, making a permanent move to an even bigger surfing location, the North Shore of Oahu. Getting his start fixing surfboards in a factory, Jon quickly learned the ins and outs of the business working his way up from fixing basic dings on boards to working under some of the best shapers and glassers in the industry.
Finally setting off on his own, Pyzel has become one of the most sought after board shapers for weekend warriors as well as pro surfers from around the world. Shaping each board from scratch, Pyzel knows every curve, bend, and turn on the masterfully crafted boards that he builds.
In the age of mass manufacturing Jon Pyzel has had the conscious decision to take things back to the basics with his world class hand-shaped surfboards. The result is master craftsmanship and attention to detail that only decades of experience and a steady hand can provide.
In 2010, Gemma Green-Hope’s grandmother died; scanning a flimsy memorial service program, the illustrator desired a more intimate way to remember her grandmother. After inheriting her beloved relative’s old possessions, she animated them in search of traces of permanence left behind by a mortal soul. In this stop-motion video, titled Gan Gan, viewers see an entire life literally flash before our eyes; both mundane and exquisite objects are transformed into momento mori, as if we ourselves were at the moment of our death.
The whimsical, nostalgic animation elegantly draws upon literary and artistic themes of womanhood, so that in the wake of Gan Gan’s passing, a fertile, creative and distinctly feminine presence remains unharmed. Green-Hope recites the “Eternal Father, Strong to Save” hymn, a poem associated both with funerals and the sea. The sea remains a theme throughout the entire short film, and bodies of water are often seen as female, powerful, penetrable yet containing mysterious depths. The countryside, fairies, and the hearth—all iconographically seen as the woman—skip mirthfully in and out of the video. Left with the shot a books written about the sea, pulsating like waves, viewers are encouraged to see the matrilineal thread as something permanent and endlessly magical.
For Green-Hope, the cosmic and the personal are intertwined; amidst religious and natural icons, we see photographs that are poignantly unique to the deceased. Similarly, we are told in Gree-Hope’s sing-song voice specific things like “she rode a blue bicycle” and “she once shot a spider.” Unlike the mortal life, this video can be played over and over, forever preserving a memory that might otherwise fade away. (via Colossal) Read More >
Stockholm-based photographer David Magnusson captures bizarre father-dauther portraits in the U.S. These portraits are inspired by a very disturbing ritual called Purity Balls, a relatively new Christian religious, wedding-like ceremony that inspires American virgin girls (as young as four years of age ) to promise purity to their fathers.
The formal events tends to include ballroom dancing, a keynote speaker, and a lot young girls in white dresses. During the ceremony, the fathers, the so-called “High Priest of the home and family,” make a pledge to protect their daughters’ “purity” during the affair; often times they exchange purity rings.
“You are married to the Lord and your father is your boyfriend.” – A father says to his daughter during a Purity ball.
Intrigued and fascinated by an article about the topic, Magnusson took the iniciative to investigate these balls, and its participants, further.To create this photographic series, the artist spent five months traveling to and attending purity balls in Louisiana, Texas, Colorado, and Arizona. On each occasion, he spent about an hour interviewing and photographing the father-daughter pair. The interactions between father and daughter on camera were up to the subjects themselves and not at all directed by Magnusson.
Many of us would think that the photographs look and feel odd; and not that there is anything weird about hugging and holding your father’s hands, but the way in which these pairs interact…most of us can agree that it is a bit creepy. The artist, however, keeps his judgement out of the picture and he tells his audience that for the most part the fathers are caring and respectful, and the daughter possess their own character and are often very independent. How true this is to each of us personally differs, of course. This very point, the idea of relative truths and opinion, is what Magnusson is most interested in:
“The purpose hasn’t been either to belittle or glorify the ceremonies–the interpretation [of the photographs] is all up to the eye of the viewer.”
The series of photographs are now part of Purity, a book of text and images put together by the artist himself. Purity comes out in August, and you can order it here. If you are interested in learning more about this ceremony you can check out The Virgin Daughters, a documentary that further examines the nature of Purity Balls. (via FastCo Design)
As natural gas reserves lessen and human population increases, many artists have taken the task of portraying dystopian versions of our world, visually demonstrating the costs of urban sprawl. Viennese-based photographer Hubert Blanz has taken the expansion of the world’s highways to their terrifying logical conclusion, offering a digitally collaged set of images which imagines the road systems stacked upon each other in endless repetition.
Offering visions of a planet covered by concrete and blacktop, there is a swirling, organized chaos found in the photos, one which mirrors the many present day megalopolis of the world. Displaying roads which lead to nowhere, but are expansions built upon assumptions of the future we are heading towards, the Hindelang, Germany-born Blanz explains his quixotic photoseries; “Roadshow is a series of images formed and built up from the digital recordings of pre-existing freeways networks, roads, bridges, and intersections. The images are both documentations of actual built spaces and the imaginary re-creation of potential new cities.” (via foxgrl)
Upon viewing the sculptor Alasdair Thomson’s flowing, dreamy garments, you might be transported to the sunlit meadows of a William-Adolphe Bouguereau painting filled with young, fresh-faced girls in flowing white sundresses. On second glance, however, the clothes reveal themselves to be carved from hard, cold marble. The artist, using hanging outfits borrowed from his friends as unusual muses, renders miraculously enlivened clothing from the durable material, dresses that seem to dance in the wind despite remaining entirely immobile.
Here, Thomson, who holds a Ph.D. in Art History from the University of Edinburg, reinterprets the Renaissance and classical treatment of marble; in the stead of Michelangelo’s strapping David or ancient tributes to mythological heroes, he presents simple, delicate, and feminine attire. The juxtaposition of soft content with sturdy material compels the viewer to consider deeper themes, and as these cottony sculptures hang convincingly from hangers, the everyday is elevated to a level as significant and moving as ancient mythologies. Notably, the clothes are also fetchingly modern; in the place of togas, Shine carves belted jumpers and strapless gowns.
While marble art historically has usually been used to express the powerful eroticism of both the male and female body, these hanging garments maintain a charming innocence. Seen in pale white and adorned with frills and ruffles, they wait to be inhabited by a body that will never arrive; limply, they fall and strain against the hanger. Indeed, the pieces are delightful, and viewers might be covetous them, if only they could actually be slipped over human bodies. (via Oddity Central and Colossal) Read More >