It’s Monday once again and my head is in the clouds so why not start the week with a bizarre and funny video from Sondre Lerche. I’m not sure if Sondre is a nutty dude or has taken one too many hits of acids but judging by his home made suit of armor, post hippie group choreography, and fat guys in elvis style outfits flying through the air that something just isn’t right in his creative head. Directed by Celia Rowlson-Hall
In the ‘Spin Series’ artist Paul Henry Ramirez addresses social and aesthetic issues with abstract paintings. Each painting is set on a turntable and the audience is invited to rotate the painting. Ramirez creates a collaborative relationship between viewer and artist by making his paintings interactive. This makes it possible for the viewer to find the ‘internal logics, tensions, and interactions that order the multiple parts of the constructed configurations’. I really enjoy the image of the painting as it is spinning, but also like the sexually implicit imagry that emerges from the paintings when they are static.
Melanie Bonajo’s work is stunning. Her work are like bizarre living effigies to household self-bondage via the bric-a-brac of every day life that so literally and metaphorically “tie us down.” On the one hand hilarious in their absurdity, and on the other depressing in their attempt to lay bare self, domesticity and the modern world, Bonajo’s works are impossible, sexual, beautiful and seductive. Her show opens this May 14th, at PPOW gallery.
Doug Johnston’s imagination knows no boundaries. His list of interests and mediums includes architecture, photography, installation, performance, music, and fiber art– which primarily involves stitching nylon thread around coiled rope to create functionally simple, yet playful forms.
His collection of weaving, shown here for example, includes a “wearable hut” for those looking for a unconventional dose of “anonymity and privacy” and deliciously modern “light sculptures” which structurally investigate varying unconventional shapes.
Antonio Basoli was an Italian artist who lived between the 18th and 19th century, and was a man with a vision. He created this architectural alphabet engravings called Alfabeto Pittorico (Pictorial Alphabet). The images don’t just depict letters, but elaborate buildings that use letterforms as their structure. It includes every letter except for the j, because it doesn’t exist in the Italian alphabet. They called it i lunga and it’s written with an i.
Soft, monochromatic images are full of intricate details, and we’re able to see every brick of a building in addition to the billowing clouds in the background. With each letter, Basoli creates a different setting and mood. Some landscapes are tranquil and idyllic-looking, filled with lush vegetation. Others are war-torn, and we see giant cracks in the foundation of buildings. Whatever the occasion, each is its own story with a compelling narrative of men versus themselves and also versus nature. (Via Sploid)
Kate Clements is artist whose primary focus is kiln-fired glass. These delicate icicly glass crowns are representative of many things: power, decadence, excess, and decorum, but the fragility of their forms undermine the seeming permanence of this status symbol. There’s something fanastical and menacing about these glass sculptures. The mythological associations one encounters upon regarding these crowns inspires a sense of wonder and magic, the consequences of which our old fairy tales can never seem to stop reminding us. Of her work, Clements says:
“I construct decorative, non-functional glass headdresses to initiate a new conversation about narcissistic female adornment. Throughout history the cultural construction of feminine identity has contributed to a persistent desire by women to transcend what nature has given them physically. I believe these gestures of transformation are made selfishly and with pleasure, in hopes to achieve a fantasy. The glass headdresses function as a separation between viewer and ‘wearer.’ This distance enables the ‘wearer’ to be transformed into the fantastical creature; however, this distance is only a counterfeit perfection.
I am interested in women’s attempts to fit popular cultural representation and how often this results in a suspension of their critical self-awareness. How women’s efforts to fulfill these representations can lead to feelings of guilt and the simultaneous assertion of individual power and the creation of a ‘feminine mystique.’ Finally I am interested in the adornments of the celebration of the ‘perfect’ woman. These celebrations can include beauty queens, exotic dancers, and ironically in it’s most extreme manifestation: the bride. ” (via my amp goes to 11)