“Deep Water” (2006). Acrylic on canvas, 56” x 50”.
“Dare Devil” (2004). Acrylic on canvas, 29” x 42”.
“Brother’s Keeper” (2012). Acrylic on canvas, 60” x 60”.
“Incredule (redux)” (2010). Watercolour on paper, 26” x 36”.
Daniel Barkley is a Canadian artist who explores the physicality of the human figure and its relationship to mythology and the history of art. Recurring among his paintings are nude, predominately male bodies depicted in scenes of both visceral power and stunning vulnerability. Whether drawing in the dirt, lying prone on the ice, or anointing themselves with mud or paint, the characters appear to be engaged in profound rituals of unknown meaning. Barkley’s work captures the emotion of the event, as well as the role of flesh and muscle in the enactment of human spirituality.
By presenting his characters nude, Barkley explores narratives that are powerful and mythological in their appearance, but open to analysis and extrapolation. “Clothes denote social class, profession, period, gender, age, etc.,” Barkley states in his website’s Artist’s Statement. “By eliminating them, paring down the mise-en-scene, the interpretation of the narrative is broadened to hopefully include the viewer’s own speculations.” Caught between states of intimacy and theatricality, Barkley’s nude figures operate as metaphorical expressions of the pain and passion that has shaped Western mythology.
More of Barkley’s incredible work — spanning over a decade — can be found here. (Via Juxtapoz)
A new campaign in Brazil called, “virtual racism, real consequences” is plastering Facebook comments that are racially derogatory on billboards in the backyards of their authors. The point of the project is not necessarily to call out anyone or expose anyone, instead, the idea is to create a greater understanding of how these comments actually affect reality. It is far too easy to hide behind the screen. By taking these words out of virtual reality and placing them within a physical reality, perhaps those who write comments such as these will be forced to come to terms with the fact that even their internet selves are an aspect of their real selves, and, that words on social media have an equal effect (if not a heavier one as they reach a wider audience) as words in person. One example of the billboards is a post the states “cheguei em casa fendendo a preto,” which translates to “I got home stinking of black people” (“Preto” is an offensive way to refer to black people, as opposed to “negro,” which is unprejudiced). The idea for the project was conceived after Maria Júlia Continho, the first black weather forecaster on Brazilian prime-time television, was the victim of hateful comments referring to her race, after she corrected another newscaster. The project, headed by the Criola group, a nonprofit that works to defend the rights of black women, uses location tags from Facebook photos to determine what neighborhood the person who wrote the post lives in. The group then buys billboard space in their area, and plasters the post, blurring the name and profile photo. (via Yahoo Finance)
Susan Anderson creates terrifying photographs that document the bizarre world of child beauty pagents. Adult female beauty paraphernalia like veneers, fake nails, false eye lashes, lip gloss and pounds of make-up are applied to these little tykes, making them appear like tiny moms from middle America. They all have this extremely coached, extremely posed quality that teeters between demonic and sexual. Seeing all this beauty regime regalia applied out of context in this way sort of makes me realize how ridiculous it all is anyways…Her exhibition, if you are in Los Angeles, will be opening at Kopeikin Gallery on Saturday, October 24th.
The Burqa, full-body cover up worn primarily by Islamic women of faith, has been subject of much controversy for decades, especially in Western societies. Many say that the garment oppresses women, leaving them astray and without a voice in a world were men dominate them.
Selina Roman‘s Burqa Project takes the Burqa and turns its literal meaning around through the medium of photography and visual composition in order to challenge the viewer’s mainstream knowledge of it.
Roman, a former reporter, hopes to offer her audience a different view point, a new way of seeing, she comments on her artist statement.
Although the Burqa is shrouded in religious significance, I take it out of this context in an attempt to explore these other attributes. Instead of showcasing it as an oppressive garment, I place the Burqa in idyllic Florida landscapes to let it float and billow. In turn, it becomes an ephemeral and weightless object removed from its politicized context.
Apart from Roman’s obvious emphasis on the beauty and femininity that these garments project, she also wants to shed light on the qualities that we often forget to acknowledge. There are many interesting characteristics that the Burqa provides to any that wears it- i.e anonymity, security, and power.
Korean artist Inbai Kim works from countless drawings to create these incredibly simple, yet haunting sculptures. He takes it all down to basics, keeps it surprisingly simple. No color, simple shapes, and pencil as main mark-making – yet riveting with voices.
Porous Walker‘s “LOST” is simply hilarious, truthful and yeah, a bit sad. Through this incredibly annoying economy many people, not only in America, but around the world have found themselves in the situation depicted in this flyer. Let’s cheer up and hope that this year will bring lots of goodies to everyone, especially, you know, those with no jobs.
Though the work of Gabriel Pionkowski may be constructed like a sculpture, he is definitely a painter. Pionkowski meticulously takes apart his canvases and painstakingly hand paints each individual thread. Then, using a loom, he reweaves the thread into a canvas once again. Painters have deconstructed and reconstructed the concepts of painting for ages. Pionkowski, however does this in literal sense. His process of destruction and recreation reveals the literal and theoretical structure behind art and painting. The reconstructed pieces reveal the typically hidden supports of the canvas while creating a kind of absolute abstraction.