Scott Hazard’s photo constructs blur the lines between photography, collage, and sculpture creating three dimensional portals into the urban landscape. (via laughing squid & colossal)
The objects I make serve as devices for poetic awareness. Looking into them creates an atmosphere of in-betweenness which helps frame the small extractions and resonances of the world featured in each work. Commonplace elements in the natural and built worlds provide points of origin for helping people gain insights and understandings of the landscape around them. My work incorporates extractions from sites in urban and pastoral landscapes, whether the material extracted is local stone or wood, video, or photographs.
In a world with a seemingly endless amount of stimulus available, most of us are concerned with our own business, unable to let some of the more subtle aspects of the world reveal themselves to us at times. Taking note of these details might help us better appreciate or gain an enhanced understanding of the world we live in. As Walt Whitman wrote in the preface to Leaves of Grass, “The greatest poet dilates any thing that was before thought small…with the grandeur and life of the universe. He is a seer.” My work temporarily removes or alters the viewer’s existing frame of reference to provide an opportunity for a different presence of mind, a distilled frame of reference.
If you think carving a pumpkin is challenging, wait until you see the “prayer nuts” made by Dutch artists in the 16th century. These small, neurotically detailed treasures were carved from a single nut to resemble religious scenes. Each nut holds a spectacularly complex scene that contains a numerous amount of characters to construct religiously important events such as the crucifixion. All of this amazingly crafted imagery is inside a nut that is only a few inches in diameter! Not only are the interiors of the nuts carved into a fine detail, but the outsides are elaborately carved as well. The exterior shell of each nut features a decorative design carved into it, which is revealed once the prayer nut is closed. This way, whether the nut is open or closed, it shows off its stunning design.
Artisans created these delicate masterpieces during the Middle Ages so that individuals could use them privately when they pray. They were small enough to be carried in a person’s pocket and beautiful enough to hang on a rosary. Because the prayer nuts such took incredible skill, not to mention an unbelievably steady hand, only the wealthy and powerful could afford them. Because of this, they also became a social status of wealth. The same thing can be said about many products in contemporary society. Possessing something expensive that creates a convenience to you and can also fit in your pocket – this is not unlike the modern day smart phone. Valuable and beautifully crafted items are still in high demand today. However, these 16th century prayer nuts are much more rare than the latest iphone. They can be found in museum collections all over the world including the British Museum in London and the Kunsthistorisches Museum in Vienna.(via Juxtapoz)
Mickalene Thomas arranges collages, stages photographs, places rhinestones, directs art films and layers up oil and acrylic paint, all in the name of beauty and feminism. Her glittering artworks are a homage to black culture, cubism, portraiture, ideas of the still life and what it is to be a woman. Initially inviting women into her studio and coercing an energy out of them, she aims to represent these ladies as “beautiful, sexual, desirable, stylish and fierce”. (Source) Thomas says she, as well as other black women have had to consider this question of beauty often:
Beauty has always been an element of discussion for black women, whether or not we were the ones having the conversation. We’ve had to contend with the element of our hair. Beauty pros and cons have changed the world of how we perceive each other. Some people go to great lengths to bleach themselves to conform to the norm, the whiteness, and all the complexities. (Source)
Thomas’ artwork is an exploration of how one presents themselves – the images we create of ourselves, how we chop and change our appearance, and why. She has been involved in a couple of different projects lately as well. Including designing pop star Solange Knowles’ EP cover and airing her directorial debut on HBO called “Happy Birthday To A Beautiful Woman” earlier this year. This art film is a kind of love letter to her mother – and an extension of her research into women and their identity. While her work is undeniably beautiful and luscious on the surface, she is concerned more with what that exterior is hiding. Thomas says:
I am drawn to objects and people that have undergone some kind of a hardship. They are beautiful and there is an artifice to them, but if you dig deeper, there’s another layer. (Source)
This is just a fraction of the digital Valhalla Bo Lee created with his fresh new html/art piece “The Elephant“. I cant promise that this page will provide you with all the answers, but it begins with a poem that put my entire, boring life into depressing context. On a lighter note, this page also allows comparison between all the web-pages of major organized religions. I hate to say it, but, Scientology raised that bar way up.
Nicole Andrijevic and Tanya Schultz, an Australian artist duo, Pip&Pop, collaborate to create delicious-looking installation in various galleries around the world. The constructions, intricately intalled in a gallery floor, is made out of colourful sweets mixed with glitter, beads, modelling clay, wax, polystyrene, wire, toys, sand, and other equally vibrant found objects.
This mini candy wonderland, a cartooonish looking maquette, is heavily influenced by Japanese pop culture.
“Throughout history there has been a long tradition of depicting journeys through, and in search of, imaginary lands and utopian worlds[…] the work draws on this rich history of other worlds as told through mythologies, Japanese folk tales, video games, cinema, children’s literature and ancient cosmologies.”
We received an email today with the subject line: “anonymity is knowing everybody that knows of you” and the mysterious URL in the body: banksysucks.com. Followed the link to find the not-so-subtle .gif splash page above with a cheery midi rendition of the Cheers tune. (Presumably for its hook, “where everyone knows your name.”) Someone doesn’t like Bansky, I take it. Whether you love him or loathe him, Banksy has been the closest thing to this decade’s controversial Warholian art star. The site above clearly takes a jab at the fact that the identity of the internationally-famous British street artist is still “unknown.” Is Banksy still anonymous and “street” when the likes of Jude law and Brangelina shell out cool millions on his work? What do you think?