Scott Hocking has documented one of my favorite things, bad graffiti. Starting in 2007 scott has photographed hundreds of scribbles in and around Detroit. Maybe it’s the shakey lettering, potty mouth humor, or the never ending typos but I rather see some bad graffiti over real graffiti any ol’ day.
Dear “Psychedelic” Artists: It takes more than neon paint and a strategically placed black light to blow one’s mind. Just ask Larry Carlson, visionary multi media artist! I would describe Carlson’s work as Magritte and Dali’s love child if such a child were conceived after the advent of Photoshop. Beautiful yet jarring, welcoming yet otherworldly, Carlson’s work is a true feast for the eye.
Christopher Rimmer’s haunting photography series Sign of Life chronicles two towns that are slowly being buried by sand. The desolate and surreal works were shot in the diamond mining towns of Elizabeth Bay and Kolmanskop in South Western Namibia. Here, we see the hospital, ballroom, power station, theater, casino, and more slowly filling up of sand. The amount of it makes these places indistinguishable from one another as well as uninhabitable as the spaces are totally devoured.
The juxtaposition of the once-ornate interiors and the giant drifts of sand is fascinating. We see how the material, which is the same thing that’s used to build children’s sandcastles, is really destructive, as it takes doors off its hinges and works of filing rooms to the brim.
With Sign of Life, Rimmer explores the ultimate futility of human endeavor. The now ghost towns depicted in the work were extremely wealthy due to diamond mining and were once a symbol of growth and prosperity. After the diamonds ran out, the last resident moved away in 1951 and left the town to the elements. Now, they are no match for nature as it destroys the structures residents worked so hard to build. (Via Yellowtrace)
This post goes out to all the 9-5ers stuck behind a desk, staring at the white office walls and pretending to be busy, whenever the boss walks by. If there was no boss to check up on you, what would you do inside that office? I see you looking at your nearest stapler. Baptiste Debombourg has lived out your fantasy. Baptiste created these large scale figures with over 35,000 staples. Now someone needs to follow in Baptiste’s footsteps and make a paper clip tapestry.
Here are some scans from the short lived Hot Rotor Magazine, which as far as I can tell was a promotional item issued by the turbine/rocket engine company Turbonique. The images, helpfully scanned by Jason Torchinsky, convey a playful sense of futurist optimism which was all too common in 1960s America, yet we can still clearly see that Turbonique’s vision of the future is very much steeped in 1960s industrial design and culture.
With Halloween just around the corner, costumes don’t have to be the only spooky things you you do to celebrate the holiday. We’ve been introduced to the lifelike, creepy cakes of Conjurer’s Kitchen, and they aren’t the only ones turning delicious treats into something sinister. So, here are a couple of other food artists having some ghoulish fun with conventional desserts.
Christine McConnell is an artist, photographer, and baker who makes elaborate delicacies like screamberries, a life-sized facehugger pastry, and chocolate-covered spiders. The details on these foods are incredible and so convincing that they don’t appear like they’re edible (though they are!). But, they look so impressive that you wouldn’t want to. (via Who Killed Bambi and Laughing Squid)
Ruth & Sira created their own version of the sugar skull by opening the top of the heads and sticking things like berries, nuts, and gummies. The walnuts look like a strange, dried-up brains while they’ve also created the more traditional-looking organs. Their creations look very sweet, and easy to pop skull after skull (as strange as that sounds) into your mouth. (via Who Killed Bambi and Boing Boing)
Italian charity La Collina dei Conigli ONLUS rescues rabbits, mice, rats, and guinea pigs from labs or mistreatment. The now-adoptable pets were the recent subjects of a photo series by Rachele Totaro that’s inspired by Lewis Carroll’s famous novel Alice in Wonderland. Volunteer Attilia Conti had the idea, and it commemorates the first 10 years of the charity’s operation. So, why Alice in Wonderland? Because the book and organization both started with a white rabbit.
The fantastical photographs feature the animals holding objects, poking out of a teapot, and of course, gazing into the looking glass. “Mice were the most cooperative models, while guinea pigs were the laziest (they stayed still only with food present),” Totaro writes. “Rats were the most attractive, and rabbits… were the most disapproving.” You can see that with some of the critters, there was no coercing them into any sort of cutesy pose.
The charity’s rescue center is located in Monza, near Milan, and many of the animals are still looking for new homes. If you’re local to the city, you can adopt one. (Via Bored Panda)
Though it might look like any other Polish chapel from the outside, the Kaplica Czaszek chapel sets itself apart: behind a humble pair of wooden doors, it contains the bones of thousands. After visiting shallow grave sites commemorating the fallen soldiers and civilians killed in the Silesian Wars, the Thirty Years’ War, plagues, and cholera, a local priest named Vaclav Tomasek collected and cleaned skeletal remains, embedding them in the chapel walls.
Constructed between 1776 and 1804, the building’s architecture stunningly deconstructs the human skeleton; skulls and leg bones are meticulously arranged over the ceilings and walls, while other bones are hidden behind a trapdoor and kept in a crypt. The repetitive patterns that emerge from a single human bone laid out a thousand times over serves to remind us of our connectedness; while each individual femur or cranium stands in for a deceased individual, it takes on a deeper, more universal meaning as part of this expertly-constructed whole.
Within this celebration of oneness, Tomasek set apart strange and unusual bones, placing them on the church altar. Alongside the skull of a mayor and the chapel founder, sits a skull morphed by syphilis, one of a rumored giant, and a few penetrated by bullets. In this way, the structure daringly elevates the macabre—and those who suffered from uncommon maladies—to the spiritual level of relics left behind by local religious and political leaders.
Within the context of the church and its representations of the Virgin Mary and Jesus Christ, the remains offer a potent juxtaposition between the spiritual and the corporeal. Visitors cannot escape this powerful reminder of mortality, but if they so wish, they are poignantly invited to consider the possibility of salvation and eternal life. (via Lost at E Minor and Smithsonian Magazine)