Different fragments of architectural photography create these Extracts of Local Distance, using a common focal point in the distance from their extensive perspective database, to unite them all. The images create a new architectural space found only in these composites, that would never exist in reality.
Elaine Reicheck is a New York-based artist who uses embroidery to explore conceptual and aesthetic ideas in art. Though she has a background in painting, actually receiving an MFA from Yale in the subject, she began to question her training and wonder what kind of statement she wanted to make with her art. Though she experimented with knitting wool, hand-paining found photographs and other techniques, embroidery emerged as Reicheck’s material of choice. She creates beautiful works on linen using needle and thread.
Though she does quite a bit of her work by hand, Reichek also experiments with computerized sewing. She doesn’t feel this is a shortcut in anyway, as her work is as much about the concept as it is the end result.
There is also an undoubtedly feminist aspect to Reicheck’s work. She attributes it to working with so many male painters during her training. Embroidery, a historically feminine pastime, allows Reichek to explore the same ideas as her male painter counterparts, but, as she says, “if I make them that way, of course their meaning changes, since the meaning of an artwork is always bound with its media and processes and their history.”
Usually selecting a theme to base a series around, Reichek’s latest embroiders consider the myth of Ariadne. Ariadne gave Theseus a ball of thread with which to retrace his steps allowing him to escape the Minotaur’s labyrinth. Reichek created art-historical portraits, many of which contain Araidne’s image, and paired them with quotes from literary sources such as Nietzsche or Catullus.
Being on social media makes us vulnerable. Anyone can track down your present or your past; the information is there and it is available. Even by tweeting and facebooking about the most mundane of things, Google and whichever company buys information off Facebook are able to know what to sell to you. This feeling of you when you’ve had that dream about being naked in public, yeah, Facebook and Google’s privacy invasions sometimes feel the same way.
In hopes that they could provide a more visual picture of what it means to be part of this post-privacy world, Xuedi Che and Pedro Oliveira of NYU’s Interactive Telecommunications Program create x.pose, a “wearable, data-driven sculpture” made out of flexible, 3D-printed mesh and layers of reactive displays which are controlled via Arduino, an open source electronics prototyping platform specially made for creative interactive objects.
The dress is divided into sections, each corresponding to whatever neighborhood the wearer is tweeting or posting to Facebook from. This means that when the wearer logs onto Facebook or sends a tweet via smartphone, the dress connects via Bluetooth and becomes less opaque in the “area” where he or she is currently active, revealing a part of the wearer’s body.
The more personal data is released via smartphone, the more transparent the dress becomes. (via The Daily Dot)
Greg Lundgren of Lundgren Monuments is an artist in bringing light and color to the one situation where the dress code is all black. Lundgren, who is a Seattle artist and entrepreneur, has built a business that has people seeing the final resting place in a whole new light.
Starting with the thought that there should always be beauty with the burial, Lundgren challenged conventional notions of fixed, grey headstones once he began to create his own. Working with bronze, steel, granite and cast glass, Lundgren designs personalized headstones and urns that will best communicate the light and energy of the departed. Often done through a collaborative planning process with the family of the deceased, what emerges from his designs are stunning, illustrious sculptures that capture and emulate the warmth and respect felt toward the lost loved one.
As said on their website:
“Cemeteries are not known for their colorful sculptures. Typically they are monochromatic landscapes – variations of grey and black and other stone types. There is no burst of color, no spectrum of light or illuminating sense of life. And this seems grossly out of character to represent the diverse, colorful and individuality of the people cemeteries honor and represent.
Even in the depths of grief and loss, a little color – a little rainbow, can help us remember the magic that is life and the good times that our loved ones experienced, lived and continue to fuel. Even in the darkest hour, it is important to remember that the people we have lost were vibrant, illuminating, and entirely one of a kind. That is the kind of memorial Lundgren Monuments wants to create, and we are very honored and proud to help contribute to this memory, this reminder, this alternative to the cemetery landscape.”
Who wouldn’t want to be buried beneath something so beautiful? (Excerpt from Source)
Helena Kvarnström “write[s] and take photographs and [is] interested in trees, water, bodies,
ghosts, loneliness, stillness, secrets and hidden threats,” according to the artist. And that’s exactly what her images consist of: women in the wild in striking black and white, lonely in their honesty.
Interested in the idea of anthropomorphism, Madrid-based photographer Miguel Vallinas retouched animal photographs and made it appear as though they were wearing human clothes. Though an initial reaction may be to dismiss Vallinas’ images as something of a cliché, the richness of the photographs combined with the humor have a charm to them that is alluring and endearing. Segundas Pieles (Secon Skins), is an ongoing project that explores notions beyond anthropomorphism. In fact, Vallinas’ photographs seem to accurately investigate concepts such as psychology, stereotyping and personality. The images of the primly dressed swan, or the melancholy donkey portray emotion and narrative beyond simple humor.
Attempting to depict the way he imagined different animals would dress if they had the ability to, Vallinas plays off our preconceived ideas of what our clothing choices signify and what we may, even subconsciously, believe about certain animals, certain people and ourselves. (via Colossal and dailymail)