Andy Rementer is a designer by day and aspiring cartoonist by night. This Philadelphia based artist is the creator of Techno Tuesday, a clever comic about technology and the modern world. He has also done animations for the 2010 Virgin London Marathon that you can check out after the cut.
Melissa Smyth’s photo series, Lay Lady Lay, portrays a set of eighteen self portraits taken with Fujifilm FP-100C instant film. Each picture is preluded by lines from Bob Dylan’s classic love song, Lay Lady Lay, and subtitled with text messages from her rapist. At first glance, her images seem like whimsical coming of age depictions of confused and painful love. Yet, while further committing to the work and understanding each image within its context, the series begins to unravel a intricate, subdued truth. There is a raw honesty that allows the viewer to enter into a realm of undeniable complexity. The work almost allows the viewer to follow a stream of psychosis and true disillusionment as he or she grasps the words written by the rapist. While entering back into the portraits, the viewer must then re-imagine those words not just from him, but then through her, who, despite being the victim, has been forced to address blame. There is a constant shift of consciousness in the work, truly getting to the heart of an endlessly difficult subject. Even further, Bob Dylan’s Lay Lady Lay, allows her to illustrate another layer of convolution. When re-appropriated into this series, the love song begins to take on new meaning. Through the isolation of the lines, a subtle forcefulness is revealed, noting that there is a dark, perhaps unspoken, overlap between love and obsession.
Melissa Smyth‘s series acts as a genuine representation of a deeply complicated issue, that regrettably, is not uncommon and often not spoken about. She uses her work not only as a means to create a discourse on the topic, but also as a means for self recovery and empowerment. She states;
“I use photography to understand and express the ways in which looking and desiring can make an object of the body, and the ways in which images can be used to resist this. To photograph my own body allows me to not only reclaim control over my self-image, but also to comment upon the objectification that occurs though forceful violence and emotional manipulation. The project ultimately is not about my rapist’s actions, but about my strength and growth. I’ve been inspired by other survivors of sexual abuse and gender-based violence, and hope to add to the voices speaking in solidarity and in strength for all of our liberation.”
The Adventures of SuperM is a three part spoof film by Lithuanian filmmaker Arunas Eimulis inspired by Turkish trash movies of the 70s. Watch SuperM beat up graffiti vandals, fight car thieves, and battle the Army of Barefoots! All three videos are posted after the jump for your viewing pleasure.
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Make sure to submit your sentence by this Friday (November 26th) by midnight, write your submission in the comments area of this post, and keep your sentence under 100 words. On Monday we’ll announce the winner!
Abstraction and figuration fuse into one in Angela Fraleigh’s fluid paintings. Hands, hair, and thick paint morph, blend, and merge into one another to create rich surfaces full of color, form, and mysterious narrative.
Laurence Aëgerte‘s conceptual photography series, “Hermitage, The Modernists” depicts staged people and objects in front of classic paintings – by artists like Van Dongen, Kandinsky, Matisse, and Picasso – that were on view at the Hermitage Amsterdam during 2010. Aëgerte’s series complicates the expectation of the experience of iconic works by turning them into photographic palimpsests – the patterns, textures, and colors of the people and objects are juxtaposed against the paintings-as-backdrop that frame the foregrounded subject, elevating the layers of significance of the original painting.
Aëgerte says, “I wanted to investigate our individual relation to art and our perception of iconic artworks. The more the icon is alive in our mind—by means of reproductions and stories around it—the higher is the intensity of the expectation to be confronted with its reality. But what can we really experience of it? When our vision of a work of art is altered, it becomes a reversed mirror—anchored in our present time. By layering the images, I seek the in-between spaces and bits of time that occur in the process of looking.”