Selfies are a ubiquitous mode of self-expression. Photographer and performance artist Jaimie Warren integrates pop culture. humor, and a bright color palette to create visually striking self-portraits that are absurd, humorous, and campy. In one photo series, Warren becomes celebrity-food characters, fusing their names into an offbeat expression. In another, she re-creates images from art history, embellishing them with her signature pop culture camp style. Warren’s selfies subvert the form of traditional portraiture by using absurdity and grotesqueness to supplant the selfie’s identification with vanity. In addition to her individual projects, Warren also co-directs an internationally touring “faux-cable access show” called Whoop Dee Doo, a nonprofit that partners with youth organizations to introduce kids to wonderfully strange art that is meaningful, fun, and compelling. (via la monda and vice)
Vietnamese painter Nguyen Xuan Huy introduces us to the disruptive effects and ongoing legacy of the Vietnam War. His works carry a rooted sense of grotesque which makes it impossible to stay intact. Huy outlines Vietnam’s grim reality by confronting pop art aesthetics with hints of Socialist iconography and heartbreaking results of Agent Orange warfare.
Huy, who is currently based in Berlin, aggregates many aspects of art history by mimicking famous painter’s artworks. Motifs from Matisse’s Dance, Bosch’s Garden Of Earthly Delights, and even Michelangelo’s Creation Of Adam are taken and distorted to outline the traumatic consequences country’s post-war experiences. Twisted naked bodies, guns and dead animals join in a feast of spite and sorrow.
Agent Orange, a poisonous defoliant, was used by the US military and its counterparts to spray on the Vietnamese countryside hoping it will destroy the food sources and thus, end resistance. Only later it was titled the Chernobyl of Vietnam because of it’s irreversible effects, specifically the crippling birth defects. Chemicals used in Agent Orange caused genotype mutations which are present even three generations later.
“It’s insensitive to imagine that because I was born healthy that I am untouched by this issue. <…> So many people are potential carriers of the altered genotype, this is a problem which could affect each and every citizen of Vietnam.”
In a clash of culture, The Carter Family Portraits replaces famous artworks with famous people, specifically Beyonce and Jay-Z. The two are seen in iconic paintings like Grant Wood’s American Gothic or Girl with a Pearl Earring by Johannes Vermeer. The Tumblr gallery has a lot more to offer and extends to both classical and more contemporary works, which seems to say that the celebrity of Jay and Bey transcend all time.
The Photoshopped images are of varying quality (some look flawless while others need more work), with a general knowledge of art history represented (no deep cuts here). But, aside from this, when they “work,” these images are an amusing look at the combination of celebrities, the different forms that it takes, and what the mixture of high vs. low culture looks like. (Via It’s Nice That)
Julia Fullerton-Batten’s models seem naked in their nudity, and this is not just a clever play on words. John Berger, in his book Ways of Seeing, explains the difference: “Nakedness reveals itself. Nudity is placed on display. The nude is condemned to never being naked. Nudity is a form of dress.”
Here, in Fullerton-Batten’s Unadorned series, each model is indeed nude, as Berger suggests, posed on display, manipulated by the photographer to convey an idea, however . . . because he or she wears a certain type of nudity in the vein of old world masters from the 15th – 17th centuries . . . and because they are arranged in contemporary settings by female hands . . . and because their bodies are curvy and soft, as opposed to thin and hard . . . what results is also a fascinating feeling of nakedness: a complex historical/sociological revelation of us as a species in relation to gender, weight, and image.
Genevieve Blais, a photographer based in Toronto, borrows imagery from classic art history paintings to unpack sexual politics relative to today’s contemporary palate.
Of her intention, Blais states, “The aesthetic/topical dissonance aims to elicit an uneasy response in order to subvert the implicit authority and sanctity of the icon.”
The result confronts and critiques art culture by sitting in an uneasy space between not only imagery, but also mediums– cameras and brushes, forcing us to clearly see the model as the true determinant– a staged powerful variant that has been with us since Caravaggio’s rule, humanizing the myth.
Designer Outmane Amahou‘s posters seem to need very few words accompanying them. This series is appropriately called Minimalist Art Movement Posters. Amahou glides through art history with a minimalist design style. Icons of art history’s various movements and schools stand elegantly alone at the center of each poster. Warhol’s soup can, Magrite’s pipe, Duchamp’s urinal all act as familiar symbols of their respective styles.
Julie Heffernan‘s paintings take all the tropes of Northern Renaissance painting, combines them, and makes them into absurd works that feel like art history collages rendered by one of the masters themselves. She has a show coming up at the Mark Moore Gallery on November 3, so if you like what you see, make sure to check out her opening, it sounds great!
Lucy Gaylord-Lindolm’s remixed take on traditional oil painting and art history injects elements of surrealism and pop culture into a familiar setting. Characters from The Wizard of Oz and Pinocchio find their way into the artist’s cleverly referenced paintings, establishing bold compositions where perfectly good paintings once already existed. The result causes us to look a little deeper into that which we previously took for granted. I’ll go wherever she’s leading with these. (via)