Merging sound and landscape, Ukrainian architect and designer Anna Marinenko has created a series of images – called “Nature Sound Form Wave” – that presents juxtapositions of sound waves alongside panoramas of sky, water, mountain, and tree lines. Marinenko’s pairings demonstrate the synchronicity and parallels to be found in different patterns among natural and manufactured designs, the similarity between the forms remarkably uncanny. Because Marinenko meticulously lines up the designs and maintains the same color palette throughout the images, ocean waves, flight paths, and landscapes appear to be transforming into the sound waves, the transition nearly seamless. (via design boom)
Cari Vander Yacht animates old photographs she found in thrift stores located near her hometown in Portland, Oregon. For the Amsterdam-based art director’s side project, TGIMGIF (Thank God It’s Monday Graphic Interchange Format), she breathes humor and new life into photographs that have been abandoned. Vander Yacht says she stares at the photos until she finds herself giggling over her animation ideas; she then scans and digitally manipulates the images until they become the animation she envisions. Her only rule is that she has to use the elements already in the photograph. Of her acquisition of these old photos, Vander Yacht tells Fast Company, “At a certain point, one must justify their creepy acquisition of other people’s pasts. Either you make up stories about how you’re related to the people in the pictures or you animate them.” Vander Yacht’s website is currently down for maintenance, but you can view more of her work on Tumblr. (via fast company)
The French photographer Marwane Pallas’ painterly photographs contain within their borders an uncomfortable blend of allure and violence. His work centers around the body, honing in on its urges and most private yearnings. At times, the body itself is seen in profound sharpness, crystal clear, while it also sometimes bleeds sensual color, as if painted on a canvas. Pallas’ highly stylized images read more like murals than photographs, deliberately and seductively drawing us into a fictitious and allegorical narrative.
With his series What I Eat, the artist presents human appetite as an visceral marker of identity; a housewife is forced to eat her clothes iron, and a (possibly transgender) woman, having undergone a breast augmentation, munches on a plastic barbie doll, symbolic of the idealized female form. A cancer patient dips his cigarettes in ketchup, and a priest hesitates for just a moment before devouring a wooden crucifix.
In This Is My Body, religious allegorical icons stand in for an overwhelming eroticism. Eve in the Making presents the artist as still and pale as marble, wounded like Jesus Christ, engaging in an act of intimacy with a translucent head, whom we might imagine to stand in for God. In another self-portrait, a nose bleed causes blood, seen as wine like the blood of Christ, to drip over his parted lips into a glass below. A candle drips onto a pair of praying hands; on closer inspection, we see that the waxy light lays in place of a man’s erect phallus. Like Eve, the artist into apple that ultimately brings death, containing within it an ominous skull.
In Sur/Face, this sensualized physical body undergoes a metamorphosis, veering into a metaphysical and spiritual realm. Enchanted forests cover the artist’s head, and mossy roots stand in for veins. The flesh cracks open to reveal a layer of fresh new skin. Take a look.
For the Surrealist digital artist Alex Andreyev, reality gives way to the nightmarish and imaginary; his grotesque urban landscapes are dominated by giant spiders, snakes, and eyeballs. Much like the world of The Wachowshi Brothers’ 1999 film The Matrix, Andreyev’s dreamscape is dystopian, seemingly operated by frightful machines that lurk in dark alleyways and within murky, polluted puddles. Like Neo before the rabbit hole, the artist sits at his computer, delving into his nightmares in search of psychological truths that transcend the laws of reality and escape the revelation of daylight.
By maintaining a graphic comic book aesthetic, Andreyev’s images compose a suspenseful, quick-paced narrative; clearly rendered with computer technology, his subjects appear like online avatars, their experiences symbolic of the human condition without directly mirroring it. Like the Surrealists Odilon Redon and Rene Magritte, the digital artist uses the image of the eye to subvert reality; as eyes wearing grotesquely tall top hats chase a helpless man down a dark, dank underground, we viewers are made to perceive our own eyes as villainous, to assume that what they record might not accurately reflect the world around us. Another sketch presents a man slicing his eyes open with a razor, the implication being that to truly see and to understand, we must endure pain and strife.
In this realm where the inner eye takes precedence over superficial vision, a wondrously dark and lonesome creative space begins to emerge. The spider, a symbol which harkens back to the work of Redon in particular, is used here perhaps to represent the isolation of introspection and of the endlessly complex imagination; as a man retreats into his computer, an arachnid nests in the darkness next door. Similarly, man and beast walk alone in the rain. Take a look. (via TrendHunter)
Collage inherently involves nothing less than altering existence. By taking found imagery, Mario Zoots makes changes both hand-made and (occasionally) digital to alter the perception of the everyday, and continue their evolution towards new definitions. The Denver, Colorado-based Zoots is on the forefront of the modern collage movement, and was featured in Gestalten’s recent The Age of Collage: Contemporary Collage in Modern Art, the definitive investigation into how collage has become one the most vital forms of current visual expression. Separate from the concerns of any loosely-affiliated movement, Zoots describes his own practice from a more personal perspective, “I would like to think that my work is about tapping into the unconscious and setting up parameters to allow chance to work its magic.”
Typically focusing on the human figure, and often in portraiture genre, Zoots utilizes geometric pattern, layers, and physical manipulations like scratches, drips, and tears to obscure, thereby creating new faces to interpret. In an interview with Monster Children, Zoots describes his attention and focus on the face of his subject, “It’s really about the eyes for me. When I disrupt someone’s gaze, I find some mysterious, surreal quality. It makes you forget who you’re looking at. I try to create collages from dreams. When I dream I know who the people are, but I usually can’t see their faces. There’s a real energy behind that.”
Mario Zoots will take part in the upcoming travelling exhibition INTERNATIONAL WEIRD COLLAGE SHOW (IWCS) at The Invisible Dog in Brooklyn, New York. The 8th Edition of the IWCS opens Saturday April 19, 2014, from 6 to 10pm, and runs through May 11th, 2014.
You may remember when we first featured French artist Miguel Chevalier’s work back in September for his Paris construction tunnel light installation and musical collaboration with Michel Redolfi. Revisiting traditions of Islamic art, namely mosaics and carpets, Chevalier and Redolfi have joined forces again to create a similarly interactive digital/sound project earlier this month at the Sacré Coeur church in Casablanca, Morocco. From April 3-6, “Magic Carpets” transformed the church’s floor into an interactive user interface featuring graphics evolving along with the movements of visitors. The digital light display features generative graphics that multiply, divide, grow, and transform, reminiscent of cellular and organic systems. Visitors’ shadows become a part of the light and graphics display, allowing users to become a part of the installation. The effect of combining organic and digital technologies renders the installation almost psychedelic, enhanced by the accompanying ambient music by Redolfi. To view the installation in action, be sure to check out Claude Mossessian’s video. (via design boom and inhale mag)
The artist Alicia Martin Lopez gives form to her emotional demons through her darkly seen paintings; imagining the shapes and tones of oft-repressed memories and desires, her work dares to plunge into the depths of human fear. With their infinitely cavernous black eyes, Lopez’s disquietingly amorphous characters invite viewers into the nightmarish dreamscape of our own psychological narratives.
Lopez’s frightful beings inhabit a space outside the confines of time; day and night blur together as light pours in and leaks out of the scene without cause. The monsters are wildly unbound, floating in midair, drifting on water, or holding desperately to rock formations, toes clinched with uncertainty. Like thoughts that flood the darkest corners of the human psyche, the beasts may appear at any time in any place, haunting the mind’s eye without warning.
As soon as they rear their heads, however, the creatures are woefully repressed; one octopus-like animal sits confined in a cell, his crooked neck craning to accommodate a sickly grey face. Like our own private demons, Lopez’s creatures are starved of attention and psychic nourishment, kept bottled in the murky depths of subconscious memory. They each stare downward as if collapsed by the space above them, their bodies bracing against the weight of repression. A flying squid’s wings appear as if crushed by exhaustion; sea creatures’ bearded faces droop into impossibly still water, their sorrowful expressions reflected back at them.
These animals are a tangible reminder of memories and sufferings that refuse to stay buried; collapsing in upon themselves, they beg for our recognition. In granting form to formless worries, the artist suggests that our psychological demons are perhaps less fearful than they are beautifully, mournfully sympathetic. Take a look. (via Hi Fructose and Juxtapoz)
David Datuna, a Georgian-born American artist, established his signature technique of laying a cascading veil of varying optical lenses over an intricate, multi-dimensional, interactive narrative. In December 2013 David Datuna became the first artist in the world to utilize Google Glass in a contemporary work of art with the piece ‘Portrait of America’- a part of his Viewpoint of Billions series.
The piece resembles an American Flag; the 12-foot ‘Portrait of America’, is made up of about 2,000 eyeglass lenses as well as 400 portraits of relevant Americans that either magnify or shrink underneath the glass.
The monumental flag, the first of 10 works in the “Viewpoint of Billions” series, is covered in Datuna’s signature style with hundreds of eyeglass lenses. Creating an experiential dialogue through a sculptural veil of optics, the artist uses different magnifications to draw the viewer to the thematic collage inside his work. The prismatic effects invite inspection, while offering a vehicle for observation, and expanding the definition of modern portraiture.
These embedded images include historical and contemporary American figures: George Washington, John F. Kennedy and Martin Luther King, Jr. as well as Lady Gaga, Steve Jobs and Michael Jackson.
You must be wondering when and how the google glass factor comes into play here. It turns out that the premise of the piece comes alive when it is viewed with a pair of GG. It is then that the work turns into, what the artist calls, a living organism.
By working with Bricksimple, Datuna was able to construct a work that simultaneously worked as a standard tangible piece of art, to something that becomes alive digitally, through audio and visual clips presented on ‘our’ Google Glasses. By simply looking or speaking about the work, your voice and movement will trigger a series of short video clips and questions (to be answered by you) that further examine ideas of power and democracy and its relationship to the history and current state of the U.S. Ten cameras, embedded in the artwork, together with the built-in camera in the Google Glasses work to record your answers and to take your portrait. These clips of information, taken from you, will be archived as a part of the digital collage emebedded in the work. Your interaction with the artwork will also be sent out to the world via social media.
The work becomes, in a sense, a living and ever-changing archive that simultaneously works as a piece of art and a malleable and interactive biographical ‘text’ that takes shape into relevant historical (in both art history and world history) progress.