The installation 24 HRS in Photos by Erik Kessels isn’t a typical photography installation. An entire room at San Francisco’s Pier 24 Photography is filled with photographs. One end of the room is piled to the ceiling with images cascading down to visitors’ feet. The photographs at first appear to be innocuous: family photos, vacation photos, smart phone photos. The immense number of photographs compiled by Kessels, though, are all of the images uploaded to the popular site Flickr in a single day. Kessels’ installation serves as a clue to astronomical number of images uploaded to the internet constantly. Even more striking is the way 24 HRS in Photos hints at the sheer saturation of images in day to day life. Kessels’ installation is part of A Sense of Place, a photography group exhibit on view at Pier 24 Photography through May 2014.
Socialist-era monuments dot the countryside of the lands that once made up Yugoslavia, many of them World War II and concentration camp memorials. The majority of the the monuments were commissioned by then president Josip Broz Tito during the 1960′s and 70′s. Photographer Jan Kempenaers toured the countries that once made up Yugoslavia to document the monuments in this series of photographs. With the fall of socialism and the disintegration of Yugoslavia, the monuments were largely abandoned. The monuments’ neglect is apparent and contrasts severely against their futuristic aesthetic.
The grouping of monuments have not only been abandoned by visitors but also their meaning and symbolism. They ask serious questions regarding the nature of monuments in the sculptural tradition. What is a memorial when it no longer memorializes anything?
The images of Andrea Delo Toro Sicsik seem to relish their weirdness. Her work is a series of photographs that don’t hide that they’ve been digitally manipulated. Rather they revel in their clearly altered states like a digital hallucination. Faces both playful and sinister materialize behind a pastel fog. The photographs are arranged much like traditional portraits. Indeed, there is nearly a religious atmosphere in each image’s composition.
For her series AMMO, Sabine Pearlman documented a collection of World War II era ammo with some 900 images. The bullets are bisected to reveal its inner workings, like some kind of munitions autopsy. The simple compositions burn off the vaguely violent shroud that envelops the images of bullets and their symbolism. Instead, Pearlman presents the purely technical mechanisms of war, a reification of weaponary. The photographs reveal the surprising amount of innovation and craft dedicated to causing physical harm. [via]
The advent of Google maps was eventful for the general public – it became the first time most of us had access to these views of earth. However, it also turned out to be problematic for some governements. Some governments obscure areas they deem too sensitive to appear on Google maps. This is generally done by simple blurring or covering an area with a white or black box. In his series Dutch Landscapes, Mishka Henner presents the unique censorship of the Dutch countryside. The Dutch forgo simpler censorship methods for a strangely attractive one. Variously shaped and colored polygons cover sites the government would rather keep off the map. Inadvertently (or perhaps intentionally) the Dutch government abstracts the landscape in way that fits in well with an artistic tradition.
Spanish photographer Esther Lobo‘s series of photographs known simply as Rorschach delves boldly into the idea of symbolism. She creates Rorschach Test type images using food items on a disposable plate. Lobo folds the plate to create a bisymmetrical image and places the food item at the center of the image. Rorschach Tests were psychological tests especially popular in the 1960′s that asked subjects to give interpretations of images. These interpretations would be understood as symbols of underlying psychological conditions. It’s perhaps appropriate that Lobo decided to use food as a medium for her Rorschach Tests. Perhaps no other daily item is so invested with symbolism, memory, and ritual as food and meals. [via]
Anne-Catherine Becker-Echivard places real fish from her fish monger on doll parts to recreate, amuse, and in a way, criticize/satirize aspects of human society.
Of her work, Dr. Didier Rouzeyrol poeticizes:
The fish of acbe do not look at the ground. They play there. They play. They play with us. They place us into these pieces. Parts in an act, in a photograph.
European bred and born, Becker-Echivard could easily be a character in a Julie Delpy film– charmingly dedicated to absurd yet accessible content with an undeniably curious or obsessive edge. For instance, after the setting and shooting is done, this Parisian artist tops off each project by eating it for dinner, stating, “It is the perfect recycling of art. Nothing is left over – and I can live from it.”
The photography of Amanda Charchian is like a vaguely familiar dream. Her series featured here make a strange sort of sense in much the way a dreams do. Titled When There is Nothing Left to Burn, You Have to Set Yourself on Fire, Charchian makes use of an all female cast of subjects, primary coloring, peculiar lighting, and hazily 1970′s fashion photography aesthetic for an understated surreal atmosphere. However, she especially makes skillful use of the scenery blending all of the components into one sun-induced hallucination. Interestingly, she says of her process:
“I really enjoy what I do, so I am constantly working. I am very fast paced and I like working in a trance state, so it doesn’t suit me to adhere to a particular plan. The process always starts with that sort of light bulb flash (usually when I am doing something really mundane), and then I refine the concept. With that concept lurking, the physical making of the work always becomes very intuitive.” (via)