At first glance, this series by photographer Stacey Tyrell seems to portray nothing out of the ordinary, just portraits of white women living their lives. At closer inspection, however, you realize all of the women look the same; they share uncanny similarities with just a few differences in hair, eye, and skin color. In reality, Stacey Tyrell has staged these scenes representing depictions of Caucasian women using herself as a model. Interestingly enough, the artist herself is black. The title of Tyrell’s deeply memorable series is BackraBluid. Backra, originating from West Africa, means white master or person. Bluid is a Scotch word for the blood of men or kin. These two words combined represent two different points of origin in the artist’s family heritage. Tyrell explores her ancestry in this series, which includes English, Scottish, and Irish.
Most everyone in post-colonial societies, especially in the Western world, is the descendant of a diverse range of ancestry, producing many individuals with what may appear to be ambiguous ethnicities. These individuals may identify with one, multiple, or even none of their racial or cultural identities. However, by nature, humans want to make sense of their surrounding and tend to place others in categories. Stacey Tyrell has experienced this first hand. She explains the significance of this experience in relation to Backra Bluid.
Upon viewing my physical features I am automatically assigned a racial identity by whoever is looking at me. Skin color often obscures and over-rides the features and markers of other races that may be present in my genetic make-up. By simply changing my skin color and making subtle tweaks to my features I wish to show that if someone were to take a closer look at my face they would see that it might not be that much different from their own.
Adventure photographer David Heath delicately captures the enchanting land of Burma, showing its shockingly stunning, exotic beauty. Over the course of five years and after taking eight individual trips to this mysterious place, Heath has completed a masterpiece of a collection of photographs radiating with natural beauty, and dripping with color. This incredible series, now available in print as a coffee table book, is a tribute and celebration to the lush culture and land that is Burma.
“From the moment I first set foot in this magical land, I fell under its spell. I found it to be one of the most enthralling and visually captivating countries I have had the privilege to explore – truly a photographer’s paradise,” explains Heath, “I aspired to convey the soul of the beautiful Burmese people, their mystical culture and mysterious customs, in the most artistic way possible”.
Burma, a place not many people can say they have traveled to, has become a place of comfort for Heath, as you can see in his photographs. He captures subjects with such love and allows such a strong authenticity to remain within them. Heath uses no flash, only natural lighting in order to show the true, authentic nature of this amazing culture. Traveling through Burma by boat, canoe, train and foot, Heath shows us remote and rare perspective of this captivating land. Each image is a remarkable adventure where we can see ancient temples, colorful and traditional Burmese clothing, busy street markets, tribal face tattoos, and the sparkling, eager eyes of the children of Burma. We are able to experience a culture that seems a world away through the intimacy of David Heath’s travels.
Swiss-Italian photographer Christian Tagliavini’s contemporary antique photos blend fine arts and craftsmanship seamlessly into “1503,” his captivating portrait series. 1503 is the birth year of Agnolo Bronzino, an Italian court painter for the Medici family of Florence, whose realistic paintings had an enormous influence on portraiture.
Though Tagliavini’s photos may appear to be historically based oil paintings, they are more than just a literal translation of antiquated art through new technology. The clothes and body positioning echo Bronzino and the light in these portraits is tender and perfect, but it’s the details of the photos that emphasize the modernity of the work-the stylized outfits, exaggerated necks, translucent skin and clear directness of the models’ gazes. Unlike the bold colors of the paintings, the photographs are printed in pale, unsaturated tones, which work to make them feel more contemporary.
“Christian Tagliavini loves designing stories with open endings (requiring observer’s complicity) on unexplored themes or unusual concepts, featuring uncommon people with their lives and their thoughts made visible. This rich and exciting collision of circumstances results in photos as a final product.”
Tagliavini is impressively skilled-not only is he the photographer, he is also the costume designer, set builder, and casting director. He says, “I’m fascinated by the fact that I don’t simply release the shutter, but that the real fun for me is before I take the pictures. I say that I’m not really a photographer, but a workman of photography.”
These bizarre photographs by British artist James Ostrer feature himself and others covered in thick, sticky-looking layers of candy, frosting, and other junk food. Decadent edibles look hardened and become a strange replacement for conventional masks and armor.
Candy and sweets are often associated with joy, but looking at Ostrer’s work its hard to feel that way. They aren’t delightful, but are visceral. Frosting is slathered on haphazardly with licorice used to create outlines. Sometimes, the lines are droopy and it appears that the entire piece is melting. The result is a peculiar and unsettling group of photographs that speaks to the sickening amount of junk food we have available as well as a reinterpretation of the self portrait.
These photos are currently on display in his exhibition Wotsit All About at the Gazelli Art House in London through September 11th of this year.
In 2012, Paris-based photographer Floriane de Lassée was in Ethiopia when she came up with her “How Much Can You Carry?” series. While there, she took notice of the varieties of weight that people would carry above their shoulders. Since Ethiopia, de Lassée has traveled to 6 other countries - Rwanda, Nepal, India, Japan, Indonesia, Bolivia, and Brazil - documenting an even more diverse array of humanity and its essentials. de Lassée says, “‘How Much Can You Carry?’” is above all a tribute to the bearers of life; those whose life is heavy and where smiles and laughter become the key to a livable existence. This series can be read on two levels. The first refers to these modern caryatids; the second, more secret, talks about various weights we all carry, whether physical or psychological (the weight of tradition, education, family, etc).” (via junk culture)
Double exposure portraits by Spanish-based artist Antonio Mora (a.k.a. Mylovt) blend human and nature worlds into surreal hybrid artworks. Mora works with images he’d found browsing through online databases, magazines and blogs, and then fuses them together using skillful photo manipulation techniques. His seamless way of mixing various concepts together leaves the viewer with mind-tricking illusions.
“I want people to feel inspired when observing my artworks, and that is what I long for. I often look at images hundreds of times without finding anything, and then the spark just arrives. It’s a bit like fishing, a matter of patience and intuition.”
Mora describes his artworks as cocktails, mixtures of ordinary elements merged into forceful and expressive daydreams. According to the artist, his inspiration is provided by the limitless Internet itself and he feels as a medium between the two parallel worlds: real-life and the Web.
Antonio Mora originally graduated from graphic design. Right after his studies, he started a personal design studio which turned him into an art director for 15 years. Gradually, artist decided to concentrate on his art solely. Mora is one of the artists whose instant fame relies on social media: “Social networks, especially Pinterest, have been an important vehicle to spread by artworks”.
His mind-bending photo manipulations are very accessible to the public, as Mora offers anyone the chance to have their own portrait turned into an astounding work of art. (via Writeca)
The nudes in Olivier Fermariello’s series “Je t’aime moi aussi” aren’t the familiar forms. Do they make you uncomfortable, these images of men and women outside the norm? Do you want to look away? Do the portraits feel exploitive?
People with disability in most cases feel the discrimination of not being considered entirely as a man or a woman: instead they feel treated either as children, either as beings belonging to a third gender, neutral with no libido. This project is about people, who are suffering from this kind of discrimination, but are not willing to give up their fight choosing a direct way to express themselves revealing their intimacy.
There is very specific platonic ideal of attractiveness that we all know, even if we choose not to accept it. Sure Dove has been campaigning for “real beauty” and Debenhams put size 16 mannequins in shop windows, but the vast majority of self-acceptance/social-acceptance images we see feature non-disabled people. The exclusion of images of people with disabilities removes them from the context of normalcy, both alienating and alien-making.
The series title translates to “I love you, too,” and this comes through in Fermariello’s photos. His pictures are not sensational —there is little effort to make the subjects of the photos look strange or other. There is also very little artifice, especially in the photos of the little person. She is captured, documentary-style, allowing us to see commonalities. This is an adult woman, sexual and sensual. All of the people photographed are making a clear statement in their fierce nakedness.
I wondered to what extent a disabled person was willing to go in leading a battle against the ultimate taboo in the field of disability. These images are the answer to my question.
Batman holds a gun to his own head at the edge of an empty swimming pool. Captain and Mrs. America sip mixed drinks under palm fronds. Spiderman naps on the couch. These are our Superheroes, candidly captured in their off hours. But they’re not the Superheroes we’re used to underneath their familiar suits. These Superheroes are aged, white-haired and wrinkled, and somehow completely wrong. The characters we know may die, but although they live for decades they never grow old. Our heroes stay perpetually strong, alluring, and complicated, and always, always young.
Lina Manousogiannaki’s costumed heretics of “Superheroes Gone Old” represent more than the inevitability of old age. To her, the aging superheroes they serve as reminders of the damaged Greek political system, one that politicians and people of her parents’ generation have been unwilling or unable to change.
[The series] was conceived as homage to the generation of my parents, the same one as our politicians. They have been pretending to be heroes ever since the collapse of the military junta but time has caught up with them. My heroes are old and they are afraid of everything that they can’t control. … The heroes of another time can no longer save me as they have pretended to do for so many years.
There is anger in Manousogiannaki’s writing that isn’t reflected in her images. These heroes are worn out, slightly absurd, certainly pathetic. And yet, there is the suggestion of pride here, of perseverance. They haven’t divested themselves of their worn finery. They haven’t stopped fighting. In a country with a struggling economy and generational discord, the heroes are stooped and sad. Manousogiannaki’s intent may be to put them aside and lead her own fight, but these archetypical heroes seem to be saying that it will be harder than she thinks.