Austrian artist Valentin Ruhry often plays with ideas of Minimalism and analog technologies, using light installations as a systematic approach which reveals a metaphor of interconnectedness, even when we do not see them present. In his 2013 exhibition Réclamer at Halle für Kunst & Medien in Graz, (then travelling to Österreich), Ruhry references advertising and promotional communication, using light boxes which generally house these messages. The exhibition’s title, Réclamer, comes from Latin and French, meaning to claim, to appeal, to call back. Ruhry, who was born in Graz, Austria and now lives and works in Vienna, used the empty light to represent a loss of function, “both through their components and in and of themselves.”
This type of installation investigates many of the themes present in Ruhry’s other works. When speaking with Jon Rathenberg’s Artist Interview Tumblr, Ruhry explains his fascination and his process, “I´m not a scientist nor have I ever been educated in mechanical engineering or whatever but I have always had a strong interest in technology. For me, a jet plane or a refrigerator is as fascinating and sometimes as miraculous as the power socket on your wall. Since I don’t understand much about the technical aspects of most of the equipment that surrounds me I study there aesthetic qualities. I try to highlight them by placing aesthetics or form before function.” (via likeafieldmouse and artistinterview)
Amy Boone-McCreesh’s sculptures and 2-D mixed-media works are both self-referential and highlight a larger aesthetic idea, which is the visual aspect of celebrations. For years, she’s explored the way in which different cultures commemorate events in their lives, particularly how they express it with decoration and objects. Now, with a new body of work, Boone-McCreesh goes beyond this initial inspiration and uses things she’s previously created as raw material for new pieces. They debuted at a recent two-person exhibition with artist Sarah Knobel entitled Anything Sacred at Hamiltonian Gallery in Washington, DC.
Anything Sacred is a birth of new from the old. Through digital manipulation, collage, printing, and reworking, I allow visual elements from an extant body of work to become new imagery printed on vinyl, paper, and custom fabric. The complex layering, stripping, and blending of the digital with the handmade gives birth to a new visual language.
In sampling my own imagery and re-contextualizing it in an immersive visual experience that is both cyclical and unifying, I am challenging traditional notions about value and pushing for a more complex, dynamic personal aesthetic. Simultaneously, my work in Anything Sacred continues to examine the use and meaning of decoration through formal arrangement and design.
You can view Anything Sacred now at Hamiltonian Gallery in Washington, DC until June 21 of this year. More shots of the candy-colored walls and lively work after the jump.
Italian artist Enrico Ferrarini builds upon the famous art history of his country, quite literally, in his unique style which takes traditional sculpture to its digital conclusion. By carving and casting sculptures and then creating multiples of them, Ferrrani combined them, bring a glitched, modernly repetitive styling to time-honored sculpting methods.
The Moderna, Italy-born artist has studied at the Florence Academy of Fine Arts (where some of the most famous sculptures of all time, including Donatello and Michelangelo’s Davids reside), and employs methods of sculpture which are not typically learned by today’s artists. Perhaps that is why his work has a deeper resonance; employing the methods of the past to work with the styling of today. (via myampgoesto11)
Artist Alex Podesta creates life-sized sculptures that feature grown men in bunny costumes. The realistic-looking figures wear head-to-toe fluffy suits with two giant ears on top of their head. Podesta poses his characters and puts them into different settings that are both in and outside of a gallery. We see several identical statues looking over the roof of a building, as well sitting inside and playing with marionettes and trying to tame a snake. Their actions and attire don’t read as one of grown men, but of young boys. And, that’s partially the point of Podesta’s work. From his artist statement:
…I have culled the rich fantasies, daydreams, misconceptions and experiences of childhood and re-contextualized them through the filters of adulthood, experience and education. This effort has been made in an attempt to plumb the depths of the creative and comprehensive naiveté of youth; to illustrate, in engaging and serio-comic ways, the role of fantasy, “othering” and conflict in nascent self-awareness; and, through the time honored tradition of solipsistic navel gazing, to pick gently at the loose thread of wistful escapism inherent in a quiet, downhill slide into maturity.
These men exist in a liminal space that’s in between boyhood and manhood, and Podesta goes on to explain that his subjects “…will be forever locked in the Sisyphean toil of misapplication, miscomprehension and misunderstanding.” (Via ARTNAU)
Bones automatically insinuate death, and often are the only physical remnant that insinuates life once existed. Shen Shaomin‘s bone works are equal parts terrifying and fascinating, man-made memorials to human intervention on the planet. Creatures that never have been or should be are pieced together from human and animal skeletons. The bones are carved and relief-carved with text taken from several sources, including the Bible, the Koran, and various sources. Inscribed in English, Arabic, and Chinese, the texts serve as warnings to the two largest industrial nations in the world of the damage being caused to the planet.
Related to the Chinese practice of bonsai, or long-term manipulation of a living tree to one’s will based on aesthetic and stylistic choices, Shaomin has also used bonsai in past works as a metaphor for human intervention upon nature.
In an interview with the University of Sydney’s ARTSPACE CHINA, Shaomin explains the terror he hopes to evoke in his skeletal works, “China’s current situation is very much like my bonsais. At first glance you will find it beautiful, but once you look more carefully you’ll see there are terrifying things behind that beauty. China has over a billion people, but over 800 million of those people are peasants. A peasant’s standard of life in China is still pretty basic. They say that if every one of those 800 Chinese peasants showered every day it would take more than all the water on the planet. That’s a scary thought.” (via myampgoesto11)
Graphic, motion, and interactive designer Hannes Hummel has created a series of sculptures that are inspired by music. Titled Luxury Problems, the surreal busts are chopped up, duplicated, and mirrored. They might look like the typical “art historical” bust, but upon further inspection, there’s something seriously wrong. Some have more than one set of eyes, while others feature a skull that permeates the fusion of two faces. Hummel describes the inspiration and process of this unusual series of works.
Based on Andy Stott’s record »Luxury Problems« I created a set of 3 busts. In the same vein as his sample oriented, dark & chopped song structure, the process and methods used to create every bust are basically the same — with the help of autocad 123d catch I scanned several busts, stone sculptures and bones, recreated them digitally and created rapid prototying ready bust-remixes
The nightmarish sculptures are fascinating in the weird narrative that they create, and has you asking questions about their backstory. Why do they look the way that they do? Hummel has give us the opportunity to fill in the blanks. (Via Martineken)
Artist Paul Rousso spent part of his career as an art director and freelance illustrator for big companies like Revlon, Clairol, and Bloomingdales. So, it’s fitting that his recent body of work relates to pop art and features realistic, larger-than-life sculptures of discarded candy wrappers, magazine pages, and money. He delicately forms acrylic into folds and creases of paper, and paints it to look like it’s been beat up, stepped on, and generally seen better days.
Rousso is specifically interested in these small pieces of ephemera that mean so much to us. From his artist statement:
Ever since I was a child I have been fascinated by the endless oscillation of the human condition through text and imagery. As alternating replicas of our day-to-day become transformed by the inexplicable need to create, I endeavor to illuminate the imagined, effervescent edges of our all but invisible lives through the flat, two-dimensional subject matter that is all around us. As these shifting forms become distorted through the lens of history, my work inscribes an epitaph to the printed reality that was our past existence.
By blowing up this forgettable part of popular culture, Rousso makes it inescapable. It’s in your face and won’t be ignored, reminding us about the obsessions that we have with it and eventually (try) and forget. (Via PICDIT and mashKULTURE)
Artist Ron Issacs crafts delicate-looking garments using a not-so-delicate looking material – wood. Starting with Finnish birch plywood, he builds elaborate relief constructions and ends by painting them in a trompe l’oeil fashion. Issacs excels at capturing the subtle details that make these sculptures believable. The shirts, dresses, and flowers look as though they are gently swaying in the wind. He writes about the subjects of his work, writing:
My three primary recurring subjects are vintage clothing (for the way it continues the life of the past into the present, for its rich structures and colors and shapes, and for its anthropomorphic presence as a stand-in for the figure); plant materials in the form of sticks, leaves, and flowers (for too many reasons to list); and found objects. They combine in appropriate or surprising juxtapositions, sometimes purely as a visual “poem” of sorts and (if I’m lucky) sometimes as an image with real psychological resonance. Objects occasionally reappear in other contexts and take on new meanings, like a repertory company of actors playing different roles in different plays.
Issacs goes on to say that he sees his art as a hybrid of painting and sculpture; the three-dimensional construction employs one half of the work while the colorful adornments are the other. In addition, he invites the viewer to come up with their own interpretations of his creations. You can attach a narrative to it and your own “reading,” but to him, these are largely about the act of making and the fascination with making things resemble something that they’re not.