Untitled, 2014. Styrene index cards, metal, wood, paint and glue
(detail) Untitled, 2014. Styrene index cards, metal, wood, paint and glue
Tara Donovan (previously featured here) has famously used inorganic materials to emulate organic shapes, resembling hives, mountains and other natural configurations. Her most recent exhibition, Tara Donovan, at Pace Gallery’s Chelsea, New York, expands on the artist’s use of inventive materials, including index cards, a first for Donovan. Featuring two large-scale works, “the artist continues to explore the phenomenological effect of work created through the accumulation of identical objects”
The former Macarthur Foundation ‘Genius’ Grant recipient is known for her commitment to process, inventive materials, and evocative installations. Says Donovan,
“There is a sense I get of wanting to choreograph someone’s experience of my work, because the surfaces of my work do often shift and follow the perspective of the viewer, there is a perceptual movement that coincides with a person’s physical movement within the gallery space.’”
The charcoal-colored landscapes look like they’ve been under a lot of pressure and are on the edge of collapse. This inspiration came from the industrial rise of Japan, and Iwasaki used satellite images from Google Earth to recreate its old cityscapes. He began forming these sculptures by first soaking towels in ink and then dirtying them to create rags, serving as the base for the delicately-constructed generators and gantry cranes; it’s meant to signify the lands that were leveled in the WWII air raids. These gritty and melancholy scenes depict an era of post-war Japan that is now past, but still recalls the labor and sweat that went into it. (Via JunkCulture, Spoon & Tamago, and Azito Art)
If you are a collector of random things or have an impressive junk drawer, then you will probably appreciate the work of artists Edwige Massart and Xavier Wynn. The duo, who are also married, have taken a random assortments of trinkets and chachkis and assembled them into cross-section sculptures of the human head. Their surreal series is aptly titled Heads, which appear to look like medical diagrams.
In Massart and Wynn’s portraits, we see stones, seashells, door handles, yarn, and even pieces of wood that make up the contents of the skull. There doesn’t seem to be any sort of thematic tie to any of the objects, but that doesn’t detract from how fun and interesting these works are. This series could tell us more about the artists themselves rather than tying a story to the heads. We’re able to see all of the things they’ve collected and all of the memories made by virtue of owning these possessions. (Via Colossal)
Austrian artist Valentin Ruhry often plays with ideas of Minimalism and analog technologies, using light installations as a systematic approach which reveals a metaphor of interconnectedness, even when we do not see them present. In his 2013 exhibition Réclamer at Halle für Kunst & Medien in Graz, (then travelling to Österreich), Ruhry references advertising and promotional communication, using light boxes which generally house these messages. The exhibition’s title, Réclamer, comes from Latin and French, meaning to claim, to appeal, to call back. Ruhry, who was born in Graz, Austria and now lives and works in Vienna, used the empty light to represent a loss of function, “both through their components and in and of themselves.”
This type of installation investigates many of the themes present in Ruhry’s other works. When speaking with Jon Rathenberg’s Artist Interview Tumblr, Ruhry explains his fascination and his process, “I´m not a scientist nor have I ever been educated in mechanical engineering or whatever but I have always had a strong interest in technology. For me, a jet plane or a refrigerator is as fascinating and sometimes as miraculous as the power socket on your wall. Since I don’t understand much about the technical aspects of most of the equipment that surrounds me I study there aesthetic qualities. I try to highlight them by placing aesthetics or form before function.” (via likeafieldmouse and artistinterview)
Amy Boone-McCreesh’s sculptures and 2-D mixed-media works are both self-referential and highlight a larger aesthetic idea, which is the visual aspect of celebrations. For years, she’s explored the way in which different cultures commemorate events in their lives, particularly how they express it with decoration and objects. Now, with a new body of work, Boone-McCreesh goes beyond this initial inspiration and uses things she’s previously created as raw material for new pieces. They debuted at a recent two-person exhibition with artist Sarah Knobel entitled Anything Sacred at Hamiltonian Gallery in Washington, DC.
Anything Sacred is a birth of new from the old. Through digital manipulation, collage, printing, and reworking, I allow visual elements from an extant body of work to become new imagery printed on vinyl, paper, and custom fabric. The complex layering, stripping, and blending of the digital with the handmade gives birth to a new visual language.
In sampling my own imagery and re-contextualizing it in an immersive visual experience that is both cyclical and unifying, I am challenging traditional notions about value and pushing for a more complex, dynamic personal aesthetic. Simultaneously, my work in Anything Sacred continues to examine the use and meaning of decoration through formal arrangement and design.
You can view Anything Sacred now at Hamiltonian Gallery in Washington, DC until June 21 of this year. More shots of the candy-colored walls and lively work after the jump.
Italian artist Enrico Ferrarini builds upon the famous art history of his country, quite literally, in his unique style which takes traditional sculpture to its digital conclusion. By carving and casting sculptures and then creating multiples of them, Ferrrani combined them, bring a glitched, modernly repetitive styling to time-honored sculpting methods.
The Moderna, Italy-born artist has studied at the Florence Academy of Fine Arts (where some of the most famous sculptures of all time, including Donatello and Michelangelo’s Davids reside), and employs methods of sculpture which are not typically learned by today’s artists. Perhaps that is why his work has a deeper resonance; employing the methods of the past to work with the styling of today. (via myampgoesto11)
Artist Alex Podesta creates life-sized sculptures that feature grown men in bunny costumes. The realistic-looking figures wear head-to-toe fluffy suits with two giant ears on top of their head. Podesta poses his characters and puts them into different settings that are both in and outside of a gallery. We see several identical statues looking over the roof of a building, as well sitting inside and playing with marionettes and trying to tame a snake. Their actions and attire don’t read as one of grown men, but of young boys. And, that’s partially the point of Podesta’s work. From his artist statement:
…I have culled the rich fantasies, daydreams, misconceptions and experiences of childhood and re-contextualized them through the filters of adulthood, experience and education. This effort has been made in an attempt to plumb the depths of the creative and comprehensive naiveté of youth; to illustrate, in engaging and serio-comic ways, the role of fantasy, “othering” and conflict in nascent self-awareness; and, through the time honored tradition of solipsistic navel gazing, to pick gently at the loose thread of wistful escapism inherent in a quiet, downhill slide into maturity.
These men exist in a liminal space that’s in between boyhood and manhood, and Podesta goes on to explain that his subjects “…will be forever locked in the Sisyphean toil of misapplication, miscomprehension and misunderstanding.” (Via ARTNAU)
Bones automatically insinuate death, and often are the only physical remnant that insinuates life once existed. Shen Shaomin‘s bone works are equal parts terrifying and fascinating, man-made memorials to human intervention on the planet. Creatures that never have been or should be are pieced together from human and animal skeletons. The bones are carved and relief-carved with text taken from several sources, including the Bible, the Koran, and various sources. Inscribed in English, Arabic, and Chinese, the texts serve as warnings to the two largest industrial nations in the world of the damage being caused to the planet.
Related to the Chinese practice of bonsai, or long-term manipulation of a living tree to one’s will based on aesthetic and stylistic choices, Shaomin has also used bonsai in past works as a metaphor for human intervention upon nature.
In an interview with the University of Sydney’s ARTSPACE CHINA, Shaomin explains the terror he hopes to evoke in his skeletal works, “China’s current situation is very much like my bonsais. At first glance you will find it beautiful, but once you look more carefully you’ll see there are terrifying things behind that beauty. China has over a billion people, but over 800 million of those people are peasants. A peasant’s standard of life in China is still pretty basic. They say that if every one of those 800 Chinese peasants showered every day it would take more than all the water on the planet. That’s a scary thought.” (via myampgoesto11)