Inspirational Tattoo artist Vinnie Myers boosts the confidence of breast cancer survivors by giving them back what they lost.
Working out of his Finksburg, MD studio, Myers gives women back the bodies they loved before surgery by tattooing special nipple designs on their lovely lady lumps. Myers, who started as a traditional tattoo artist while in the army, currently mixes a wide palette of paint to achieve a 3-D effect design of areolas. Too often, he says, women just get the basic, nothing too fancy but that does the job of bringing back color and livelihood to the area. The women he tattoos say that the process doesn’t hurt much since most sensation is lost during surgery.
The Victorian doll is a symbol of feminine delicacy and piety, but the Scottish sculptor Jessica Harrison has turned that notion on its head, constructing porcelain figures and painting their flesh with vivid sailor tattoos. Harrison, previously featured here for her graphic and macabre figurines, subtly builds upon contemporary dialogues of sexuality and the female body. Where Victorian women were encouraged to be sexually modest, religious and sober, Harrison’s dolls adopt the visual language associated with drunkenness and sexual freedom on the high seas. Sailors, feared for their rowdy traditions, were thought of as the antithesis of the ideal woman, who was almost always middle class, white, home-bound.
Harrison’s dolls, like many Victorian woman, wear corsets and petticoats of soft, pastel hues; one even modestly holds a fan. But these seemingly coy women obviously have some ruffian pasts. Tattooed on one woman’s pale arms are the names of a dozen conquests: Daisy, Rita, Maria, Eileen. Unlike the figurines treasured by small Victorian children, Harrison’s characters seem to have anachronistically accompanied Sailor Jerry on his boozy pin-up filled adventures. Beside a budding rose sewn into the color of her dress, a lady reveals a pair of flying swallows, an icon that appears frequently in mid-20th century sailor tattoos.
Harrison’s impressive series coyly lays bare the deeply entrenched sexism, racism, and classism of the Victorian era, during which women were not permitted to vote or visit pubs. With their waists cinched and their hair powdered into elaborate updos, these seemingly fragile porcelain figures contain an undeniable grit that transcends all social barriers.
The Parisian tattoo artist Gaëtan Le Gargasson, also known as GueT Deep, recently released a seductive and hypnotic slow-motion video of himself tattooing the arm of a woman named Fabrice. Needless to say, the fascinating video immediately went viral, and it has since being posted, it has accrued over 600,000 views. Even today, tattoo art carries a stigma, associated mostly with toughness, roughness, and grit; GueT’s stunning video highlights the more delicate side of the work, documenting the intense precision needed to craft the perfect piece. As the needle pulsates, the artist’s hand effortlessly tames the mechanical beast, breaking it to his will and vision.
Part of what makes this video (and the subsequent gifs, created by Design Boom) so striking is the apparent harmony between the organic body and the mechanical tattoo gun; as the tool ticks and marks the passage of time with unending accuracy, the human flesh bubbles, rises and falls with the ink. Like a heartbeat, each plunge of the needle causes the skin to ripple rhythmically. The piece on which GueT is working figures into these theme effortlessly; it appears to be a design composed of both geometric and natural, organic shapes.
In this slow-motion experience, the tattoo itself matters little; the artwork here is the action of the ink, not the end result. The video is more akin to a dance piece than to a painting. Deeply theatrical and performative, it is simultaneously soothing— mesmerizing, even— and anxiety-inducing. We watch the drama unfold, hoping that the hand does not slip, that everything goes according to plan. Take a look. (via DesignBoom and HuffPost)
When we get tattooed, our flesh becomes an elastic canvas, and it’s only a matter of time before we start hearing, “but what will it look like when you’re old and wrinkled?” As we age, our skin stretches, sags, and becomes marked by time and gravity; our ink moves in unpredictable ways as black fades to blue and linear shapes begin to blur. Part of the magic of the tattoo medium lies in this accidental metamorphosis or art and body, and reddit user “clevknife” hopes to challenge the idea that time breeds unsavory, attractive ink. His project, titled “What about when you get old?” showcases elderly individuals embracing their well-worn tattoos and proving that there truly is no expiration date on good art.
Clevknife’s shots maintain a casual, offhand aesthetic that might seem amateurish but is somehow allied with anti-conformist tattoo culture. The curated images lack a ready coherence, jumping from black and white to color, from professionally lit to unpracticed and unfocused. While some appear to be the result of standard portrait sessions, some are reminiscent of the from-the-hip style of early street art.
An otherwise unassuming older man stands in a grocery store, fists raised and forearms emboldened by ink; the limited depth of field serves only to heighten the drama of his pose. Another subject is cast in nostalgic blacks and whites as he mimes, slicks his hair back. No two subjects are alike, but one thing’s for sure: these human canvases don’t regret a thing. Our bodies may age and morph, but our art will adapt to the changing landscape of our flesh. (via Lost at E Minor and My Modern Met) Read More >
A few weeks ago, we took a look at early stick and poke tattoos that adorned the bodies of prisoners. A new publication from Damon Murray and Stephen Sorrell (aka design studio and publishing imprint FUEL) sheds more light (and images) on this subject, specifically focusing on Russian prisoners. The black and white images feature police files of men who are stripped down and their full chest pieces, sleeves, backs, and legs exposed. Their tattoos are more involved that what we’ve seen previously, and are full of curious symbols that seems to include a lot of religious iconography.
For this particular series of images, FUEL looked through the personal archives of Arkady Bronnikov, one of the leading experts in Russian tattoo iconography. He spent several decades working for the USSR Ministry of Internal affairs and travelled throughout the country interviewing and photographing prisoners and later reporting back on the coded meanings. This gave authorities insight into this secret and fascinating language.
FUEL’s project is currently raising funds on Kickstarter to make this book a reality. At the time of writing, it’s more than half funded with two weeks left. (Via It’s Nice That)
Nowadays, it’s not uncommon to see people with copious amounts of tattoos on their arms, legs, and head. But, it wasn’t that long ago that these permanent adornments were only found on a very specific group of people – prisoners. Tattoos back then were markedly different than their modern counterparts, and some were preserved for posterity in formaldehyde. The tiny pieces of history are an eerie but a fascinating look at the past.
The designs of early tattooing were much simpler than they are today. Instead of the needles we’re familiar with, prisoners would use crude tools like razor blades, broken glass, paper clips, or wires. Ink was substituted for pencil refills, charcoal, watercolor paints, or crayons and mixed with water, fat, or urine.
At the beginning of the 20th century, a study of the prisoners’ tattoos began in the Department of Forensic Medicine at Jagiellonian University, and researchers wanted a way to document their findings. While photography might have been the simpler (and more obvious) solution, prisoners’ tattooed skin was removed and preserved.
The extractions, encased in glass, are small curiosities that don’t really look like tattoos at all. Removed from the context of the body, they are symbols for crimes like burglary, rape, and prostitution. (Via Scribol)
French photographer Pascal Pierrou takes interest in creating the ultimate ‘modern girl’ photo catalogue. Pierrou, a fashion photographer, is interested in showcasing alternative ‘feminine beauty’, the type that we are not really used to seeing in popular television or mass-produced advertisements. He primarily focuses on girls with short hair/no hair, tattoos, and piercings. While these women’s looks are not uncommon per se, Pierrou is looking to create a fashion-like photoshoot that shows off these women in a way that is uncommon and unexpected. For instance, his way of pairing a naked woman with a sword tells us that he is looking to show off a double-sided profile, one that shows off a rough edge, and another that features the soft lines of a slender and feminine naked body.
This idea of rough and soft lines is somewhat of a pattern amongst the photos on this series. These characteristics are indicative of what Pierrou thinks about today’s modern girl- often times, a woman that carries a powerful and tough, but ultimately soft appearance and character.
His inspiration for the series was Andy Warhols ‘Factory’ which was popular in the 60s in New York. Pierrou imagined people of a new factory, free women, feminists, artists that would exhibit their skin, hair, tattoos and words without being ashamed.
What story would your flesh tell if it were splayed and flattened, digitally altered to appear as a work of art, caught between the angled sides of a camera frame? For his stunning series of photographs, titled Skin, the photographer June Yong Lee manipulates portraits of nude bodies, arranging their torsos in such a way that defies the limitations of the muscular skeletal system.
Despite the artist’s deliberate omission of common indicators of visual identity—facial features, body shape, and race—the images are an authoritative and legible document of selfhood. Pointing to the human desire to express what cannot be conveyed with language, Lee’s camera reveals tattoos, tired milky breasts, freckles, and scars.
For the artist, skin operates as a visual diary of experience. Without the guidelines of a more recognizable human form, memories— that range from the mundane to the sexually charged— are kept only through marks etched on flesh. He writes, “our skin never forgets [our past].”
The ideological tensions between body and mind are subverted as the skin organ is compressed; as if they were flowers held between the heavy pages of an encyclopedia, mounds of sin become something to be studied and read. The careful framing of each piece enhances this idea; positioned in relation to a central axis of the navel, the bisected torsos appear bound down the middle like some sort of corporeally historical book.
The phenomenal work is so poignant because in some ways, it confirms the unreliability of a subjective human memory: tattoos are faded or unreadable, and scars are healed. The images seem to blend the antique tonal richness of early Victorian photography with a morbid sense of modern forensics; as if recovered from an ancient autopsy, the slabs of flesh are somehow mournful yet objective and scientific. Our memories erode, and we die; yet through some miraculous marriage of science and art, fragments of our forgotten moments might be archived. (via Feature Shoot)